Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical JurisprudenceTalmey, Bernard Simon
Science
Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical Jurisprudence
Talmey, Bernard Simon
Sex
Among the Hebrews homosexuality must have been a very rare occurrence.
Possibly because such practices were punished by death. “Qui dormierit
cum masculo coitu femineo, uterque operatus est nefas morte moriantur”
(Levit. XX, 13). The Bible never mentions these practices to have
existed among the Jews.[BD] Lesbianism seems to have been entirely
unknown. The Mosaic law is silent about this anomaly. If tribadism were
known at that period it is difficult to assume that the law would not
have forbidden it, as it forbids bestiality among women (Levit. XX, 15,
16). Still silence of the law is no proof of the non-existence of the
crime, for paragraph 175 of the German Penal Code punishes paederastia
and bestiality but not tribadism, in a country where there are as many
tribade women as paederastic men.
In the Middle Ages paederastia and tribadism were practiced chiefly in
France. Paris, says Sanval, was full of Lesbian women. The sister of
Louis XV., a prioress, practised tribadism with the young nuns of her
convent.
In our days homosexual practices can be found in every part of the
world, and are forbidden by law, as far as men are concerned, in every
civilized country. Concerning women the criminal code is, as a rule,
silent in most countries. The reason for this defect in the criminal
laws may be ascribed to the ignorance of the law-making power of the
existence of this anomaly. The layman generally does not even surmise
its existence. A woman is by nature not aggressive, and the inverted
complexus venereus among women is not so easily detected as in men.
Women’s attachments are considered mere friendships by outsiders. We
are accustomed to much greater familiarity and intimacy among women
than among men. We are, therefore, less apt to suspect the existence of
abnormal passions among women. On the contrary, such friendships are
often fostered by parents and guardians, such attachments are praised
and commended. They are not in the least degree suspected of being of a
homosexual origin. If two men were to lock themselves into a bathroom
for a certain length of time, it would appear to us very queer indeed,
but we are accustomed to look upon the same action in women as a matter
of course.
For this reason homosexuality among women is very seldom detected.
Even physicians have very rarely opportunity to learn anything about
this anomaly. Entirely normal women are most reticent regarding the
manifestations of their sexual life. It is hence far more difficult
to gain the confidence of sexually perverse women. Then again, sexual
inversion does not render the woman impotent for copulation, so that
she needed a physician’s advice which some invert male may seek.
Public-domain text, read in full here on John Shaqi.
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