Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical JurisprudenceTalmey, Bernard Simon
Science
Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical Jurisprudence
Talmey, Bernard Simon
Sex
[BQ] To be sure this will mean preaching the morality of fear, and
it may be objected that “burglary is wrong, irrespective whether the
burglar does or does not get caught.” But the teaching of pure ethics
is best left to the minister, who is the natural teacher of morality.
The latter, with all the authority of religion, cannot prevent sex
irregularities. Rev. J. M. Wilson (Journ. of Education, 1881) says:
“Emotional religious appeals are far from rooting out sensuality and
sometimes even stimulate licentiousness.” This is a confession of the
ministry that, as far as chastity is concerned, pure ethics seem to
have been a complete failure. Hence, the pedagogue and physician will
have to give other, more appealing reasons for the avoidance of a
promiscuous life. Besides this, the morality of fear is a pretty good
working morality. The Bible (Exodus xx, 5 and 12, and xxii, 23, the
observance of a command carries its reward and the transgression of a
prohibition its punishment) often preaches the morality of fear, and
upon the Biblical morality all the western civilizations are founded.
Morality is the arrest of the instincts by the intellect, and the
intellect always asks for the ethical “why.” The instincts are the
voices of the past generations, reverberating like distant echoes in
the cells of the nervous system. To overcome this powerful inheritance,
the intellect needs a sound, valid reason, and the best reason will
be, if we can show the violator of the usages of society that he is
not only injuring himself but that he does harm to others. An immoral
act must harm somebody. A man alone in the world can not be immoral.
If humanity suddenly perished, leaving only one man on earth, there
would be no morality left for him. There is no moral precept which
is not a social precept, no other duty except toward one’s neighbor.
If human sanitation and the universal intelligent use of venereal
prophylaxis could banish venereal diseases from this planet, there
would be no medical sex-problem, although there might still remain some
sex-problems for the sociologists to solve.
Public-domain text, read in full here on John Shaqi.
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