Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical JurisprudenceTalmey, Bernard Simon
Science
Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical Jurisprudence
Talmey, Bernard Simon
Sex
THE MORAL STANDARD
Moral judgments claim to be subjective and demand assent from all
men. Hence they imply a standard by which the claims can be tested.
What is this standard? In logic there is an abstract truth which is
the standard of thought. In ethics there must be an ideal good which
furnishes the criterion of what ought to be. What is this ideal supreme
good, by which the ethics of an action can be judged?
Only revealed religion approached the question of morality in a logical
way. It first created as a standard of morality the will of God, as
laid down in the sacred scriptures and traditions of every creed. If
the philosopher, or rather the freethinker, can not accept the standard
of revelation he must find some other criterion for general morality,
or rather he must learn in some way to read the will of the supreme
intelligence. Every advance in science, the unlocking of every secret
in nature, every interpretation and revelation of her laws that comes
to man through scientific research proves, confirms and stamps, with
the seal of eternal truth, the existence of a supreme intelligence,
the Great First Cause, the Soul and Source of all life, energy, and
intelligence. When the will of the supreme intelligence is found,
then there is also found the standard of morality. A philosopher can
not raise his finger and say this is moral and this immoral. Such
an arbitrary standard must lead to chaos, disorder and confusion in
the realm of morals. The moral sense is the last to be developed and
the first to be confused and disordered. With the dogmas of revealed
religion the old standards of morality were also swept aside, and
the modern moralists have no foundation to build their moral systems
upon, hence their drifting from one system to another, from economic
determinism to the worship of the superman, to work-worshipping,
love-worshipping, or pleasure-worshipping.
Among all the modern systems of moral conduct, the radicals who are
building theirs upon economics have chosen the easiest way. They
simply borrowed the ideal of revealed religion and raised it to their
moral standard. They preach economic equality. This represents their
religion, their economics, their morality, their all. Their watchword
is, social justice by giving the laborer the full share of his
labor. This principle of social justice has been borrowed from the
Judeo-Christian creed.[DH]
Public-domain text, read in full here on John Shaqi.
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