Love and liberty : $b A thrilling narrative of the French Revolution of 1792Dumas, Alexandre
History
Love and liberty : $b A thrilling narrative of the French Revolution of 1792
Dumas, Alexandre
France -- History -- Revolution, 1789-1799 -- Fiction
Robespierre still remained quiet and watchful—still lived in hiding
in the house of good Duplay, the joiner.
On that night, Robespierre went to the apartments of St. Just, in the
Rue St. Anne, and found him calmly going to bed.
“Why not?” asked St. Just. “Murder will be done to-night, but I
cannot prevent it. And again, those who will die are our enemies.
Good night.”
He fell asleep. Awaking, hours after, he marked Robespierre, pale,
haggard.
“Have you returned?”
“_Returned!_”
“What! have you not slept?”
“Slept!” cried Robespierre; “when the blood of thousands is being
shed by hundreds of assassins—when pure or impure blood runs down the
streets like water! Oh, no,” he continued, with a sardonic smile; “I
have not slept—I have watched, like remorse or crime; I have had the
weakness not to close my eyes. But _Danton—he has slept_!”
On Sunday (of all days in the week), it being the 2nd of September,
at three in the afternoon, the signal for the massacre was given,
by one of those strange accidents with which we are all acquainted.
Five coaches, filled with prisoners, were passing. These prisoners
happened, by chance, to be all priests.
“See the friends of the Prussians!” cried one in the crowd. It was
enough. The rage of knowing that the Prussians had conquered Verdun
made them mad in a moment.
From that hour until four days were passed, murder was unceasing all
over Paris. It was enough to look like a Royalist, and death followed.
Half the priests were killed in the carriages, before they reached
the prison gates.
Inside those gates, as inside the gates of all the other ordinary or
improvised prisons, sat the revolutionary tribunes, twelve fierce
men, who decided rapidly the fate of the prisoner, while they drank
and smoked.
They were chiefly in shirt-sleeves. However, here and there might be
seen white-handed men, who evidently were the master spirits of those
terrible juries, which, in their way, were merciful, for they did
not condemn a prisoner to death. If acquitted, the decree was “Set
this gentleman at liberty;” if guilty, “To the Force,”—a decree which
was a pun, for there was a prison called La Force, while the word
“force” may be said to be “death;” therefore, “à la force” conveyed
to the prisoner the idea that he was to be conveyed to the prison of
La Force. In this belief, when approaching the prison gate, he had no
idea death was at hand. The gate opened, and he was delivered to the
force of an organised band, who quickly despatched him. Each band of
executioners was controlled by a hidden chief. They moved from prison
to prison as the revolutionary juries sat, and they did their work
with the steadiness of actual business.
Public-domain text, read in full here on John Shaqi.
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