Love and liberty : $b A thrilling narrative of the French Revolution of 1792Dumas, Alexandre
History
Love and liberty : $b A thrilling narrative of the French Revolution of 1792
Dumas, Alexandre
France -- History -- Revolution, 1789-1799 -- Fiction
“Do they think me such a coward,” he cried, “as to deprive my
enemies of my life? Do they think if a knife is given me to feed
with, I shall save the guillotine the trouble of destroying me? Poor
creatures! I am accused of public crimes—I have committed no crimes;
and, therefore, why should I so much fear death as to anticipate its
terrors. I die innocent, and therefore, fearlessly. I would that my
blood might atone for France, and that thereby the troubles I foresee
coming be averted.”
At six o’clock, Garat, the reader of the sentence, and Santerre, had
an interview with the King, to bring the answer of the Convention to
his commands.
The Convention had decided that no farther time should be given
to the King. A few members had shown some sentiment of mercy. The
reply was the exhibition of half a dozen sabres on the part of the
fiercer deputies, who declared that if these men who pleaded for the
concession of the King’s request were not silent living, they should
be mute dead.
These courageous men, however, fought the good fight of pity through
five hours.
A majority of thirty-four refused all delay.
One man, Kersaint, protested with a reckless nobleness of courage,
which has placed him in the rank of great heroes.
He gave in this written protest:—
“CITIZENS,—
“It is impossible for me any longer to support the disgrace of
sitting in the Convention with bloodthirsty men, when their
opinion, aided by terror, prevails over that of good men. If the
love of my country has forced me to endure the misfortune of being
one in a body of men amongst whom there is a section who applaud
the murders of September, I will at least defend my memory from
the charge of having been their accomplice. I have but the present
moment in which to do this act; to-morrow it will be too late.”
The Convention was angered, not confounded, by this language. The
Minister of Justice was charged to inform the Citizen Louis that
he could see the priest whom he had named, and that he could see
his family without any interference by his gaolers,—but that on the
morrow he must die.
The King accepted the decision without a murmur; for he did not so
much battle for those days’ longer life, as ask for a few hours’
pause between life and eternity.
He asked Malsherbes to seek the priest.
“’Tis a strange request to make to one of the school of
philosophers,” he said, with a smile; “but I have always preserved
my faith as a curb on my power as a King. As a consolation in mine
adversity, I have proved it in the depths of my prison; and if ever
you should be sentenced to a death similar to mine, I trust you may
find the same solace in your last moments.”
The Abbé Edgeworth and the ex-King were old and fast friends. The
priest did not hesitate a moment, and at once hastened to the prison,
albeit he knew that the probability was that he would never be free
again.
Public-domain text, read in full here on John Shaqi.
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