Love and liberty : $b A thrilling narrative of the French Revolution of 1792Dumas, Alexandre
History
Love and liberty : $b A thrilling narrative of the French Revolution of 1792
Dumas, Alexandre
France -- History -- Revolution, 1789-1799 -- Fiction
Municipalities were constituted under the name of corporations; M.
Gerbaut was nominated municipal councillor, and our neighbor, M.
Sauce, grocer, procureur of the corporation.
I say our neighbor, because the two houses were separated only by a
lane.
The two families frequently visited each other. M. Gerbaut and M.
Sauce, with their blushing honors thick upon them, were patriots.
Madame Sauce was a fine woman, but coarse and vulgar, a veritable
dealer in candles, butter, and sugar; rather given to serving short
measure, but otherwise incapable of committing a fraud. The mother
of M. Sauce, an old lady of sixty-three or sixty-four years, was a
Royalist. The children, the eldest of whom was only twelve, were
incapable of having an opinion.
We shall see presently what Sophie’s opinions were.
Opposite us was the tavern of the “Bras d’Or,” belonging to the
brothers Leblanc. Interest made them play a little comedy. As they
had the patronage both of the patriotic young men in the town, and
the Royalist young nobles from the vicinity, the one brother was a
patriot, and the other a Royalist. The elder cried “Vive la nation”
with the young tradesmen, while the younger shouted “Vive le Roi”
with the noblesse.
In the midst of all this, a national decree was propagated, which
caused some uneasiness in the province.
It was the civil constitution of the clergy.
It created an episcopal chair in each department.
It ordered the election of bishops and priests to be conducted after
the fashion of the primitive church: that is to say, that they were
to be elected by a majority of votes; all the salaries of the clergy
were to be paid from the King’s treasury; perquisites were abolished.
The clergy were desired to take an oath to maintain that
constitution; those who would not, were compelled to resign their
benefices in favor of those who would.
If, after being dismissed, they attempted to renew their functions,
they were prosecuted as disturbers of the public peace.
From this arose the troubles in the Church, and the division between
the constitutional priests and those who refused to take the oath.
If one looks back on that great epoch, and on the two remarkable
years of ’89 and ’90, one cannot fail to be astonished. Can any one
explain the precautions taken by nature, that the men and the events
should arrive at the same time for that awful result which followed?
In 1762, M. de Choiseul suppressed the order of the Jesuits; that
is to say, deprived the Church of its wisest and most powerful
supporters.
Afterwards, in the years ’68, ’69, and ’70, the Revolution produced
Chateaubriand, Bonaparte, Hoch, Marceau, Joubert, Cuvier, Saint
Martin, Saint Simon, Lesneur, Les Cheniers, Geoffrey Saint Hilaire,
Bichat, Lainancourt, all of whom, in 1792, were in the bloom of life
and genius.
Public-domain text, read in full here on John Shaqi.
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