The right to an exceptional destiny belongs only to one whose
happiness it provides for; in other words, one whom it places in such
an agreement between the needs of his own life and the surrounding
conditions that the powers of the individual thus attain their
highest possible development. And as this is seldom the case when the
individual creates for himself a position which places him in conflict
with society, no thoughtful person can thus refer to an exceptional
destiny the majority of young women now oppressed by compulsory labour,
who wish to improve their lot. The most immediate possibility to begin
with is to improve the character and conditions of their labour.
Women must be more eager to discover or invent for themselves
departments of work which will give them the opportunity of expressing
something of their feminine nature, their human personality. It is
one of the gladdening signs of the times that this is beginning
to be done. Thus, for instance, in Denmark a distinguished lady
mathematician—determined by precisely the reasons given above—has
abandoned her science and become the first female inspector of
factories in Scandinavia. Thus in Germany a lady chemist, for the
same reasons, has chosen the same career. A lady lawyer in the same
country is devoting herself entirely to the protection of children;
another—in France—to the profession of advocate for the assistance
of poor women. But there are still to be found far too many women
whose fortunate situation has given them free choice in their work and
who, nevertheless, have sought the profession which offers them the
surest income or the largest pension, not the most liberal use of their
personal powers.
But even the possibility of the choice belongs to exceptional ability
or exceptional circumstances. The majority of women, who must work or
wish to work, have difficulty in finding a calling which really gives
them a backbone, not merely a stick to hold them up. To render possible
a greater organic connection between woman and her work, nothing is
more necessary than a business and professional agency or exchange, to
which reports would be sent from different places as to local needs
of practical or ideal work, and then, in connection therewith, a new
kind of mortgage bank, but one in which the mortgages would be upon
young women’s courage, industry, and invention; a bank, in fact, which
would advance on easy terms of repayment the loans which would be
necessary to enable these at present unutilised assets to be invested
in the wealth of the nation. The sum of happiness of unmarried women
would rise if their creative instinct were thus at least directed into
a strong and healthy activity, by means of which they could in some
measure satisfy their need of having something to care for, of evoking
around them comfort and beauty.
No fund would be more worthy of the subscriptions of enlightened
patrons than such a one as this.
Public-domain text, read in full here on John Shaqi.
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