It is from the point of view of their now emancipated personality that
women—and many men on their behalf—demand the right of employing
these personally-human powers in social work. They point in particular
to the neglect of the State in that sphere of duty, which is already
theirs in the home, namely, that of protecting and improving the
existence of the young and of the weak. And men are beginning to see
that, the more fixedly society is organised, the more indispensable
will be the co-operation between all its parts, if the social organism
is really to fulfil its purpose, the welfare of all; they see that the
new forms both of State help and self-help, which are now being sought
after with increasing consciousness of purpose, cannot be adjusted
to actual needs unless woman is able to co-operate with man in every
department and take part in the legislation which is to decide the
welfare of herself and of her child.
But that the organisation of society has now progressed so far that man
is beginning to look for woman’s help, must not be taken by women as a
reason for putting the whole blame for the slow development of society
on men. This slowness results in an equal degree from the hitherto
existing nature of woman and of man, from the limitations of both,
and from their both being bound by the laws of development. Progress
towards higher conditions depends in an equal degree on transformations
in the nature of both, the ideals of both, the means and aims of
both in the furtherance of culture. The very beginning of these
transformations is the education women give to the new generation,
which is afterwards to make the laws, to arrange the work, and to
determine consumption according to the needs they bring with them into
life and the virtues they have learned to love at home.
Our time is probably more conscious of its own shortcomings than any
other. But nothing is more revolting to one’s sense of justice than
when this consciousness takes the form of women’s megalomania as
regards their own omnipotence for altering the course of the world.
Public-domain text, read in full here on John Shaqi.
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