Before social politics have replaced the politics of self-interest and
class instinct, it is probable that the vital forces of many will be
wasted, and among them those of many women, if in the meantime women
enter political life. But neither the argument that women are too good,
nor that they are too immature, will weigh heavily in keeping them from
political work; for they will hasten development in the degree in which
they preserve their worth; they will attain the maturity they lack in
the degree in which they participate in development. Only by being used
can tools be gradually adapted and perfected for what they have to do;
only by performing its functions does the organ become developed for
its purpose. And to this must be added the equally weighty argument
that the women even now necessary for development are, no more than the
men, to be found on one side only of a dividing line of money or birth
or education. Only the great democratic principle—equal possibilities
for all—involves in spite of its defects the best prospect of the
right man or the right woman arriving in the right place. It is more
important to the community that one man or woman through right of
election or eligibility should reach the prominent position for which
nature intended them, than that a hundred others should make mistakes
as electors. Even if women are at first on the side of reaction—and in
Sweden this would certainly be the case—their direct influence would
nevertheless be less dangerous than their indirect and irresponsible
influence is now; for there would be a possibility of their being
convinced by public life that, as long as a dominant social and
economical group maintains the conditions which make innumerable other
members of society the victims of militarism and industrialism, of
prostitution and alcoholism—so long will all social work be casting
seed into the snow. But even if women did not allow themselves to be
convinced, but only became a support to those at present in power, this
still ought not to be a hindrance to their enfranchisement. Just as
nothing makes us more persevering than working for justice, so there is
no better evidence of the purity of our own claims than when we adhere
to them in spite of our knowledge that their attainment will for a long
time be to the advantage, not of ourselves, but of our opponents.
Everyone with eyes to see is more and more clearly aware that in our
time new paths must be found. Women too are more and more frequently
among those who see this, although the majority of women, by their
ignorance, their lack of understanding, their petty aims, still place
obstacles in the way of the pioneer work of their male kinsmen and
fellow-workers.
Public-domain text, read in full here on John Shaqi.
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