That the law continues to sanction what reality has begun to transform
is, as we have said, of comparatively little weight, since the law
is—in the better sense of the words—a dead letter. But the immediate
danger to the individual and the indirect danger to society become
greater in proportion as the possessor of uncontrolled power is worse,
or the life less ideal in which this authority is decisive. And even
when circumstances are favourable, the authority of the husband is the
more painful to the modern woman in proportion as she is more conscious
of being able to attain only through perfect equality a satisfactory
co-operation with her husband in every direction. It is this profound
vexation of the modern woman with her dependence which, amongst other
things, makes many women, even when they do not need it, wish to remain
at least self-supporting after marriage.
The labour market has hitherto favoured this desire of theirs. It can,
however, only be a question of time when the unmarried women will begin
to thrust out the married ones—owing to the conditions of competition
being more favourable to the former—when legislation has begun to deal
with the present disproportionate state of things, where the wives
lower the wages of the husbands, the children those of the parents,
and the result is the neglect of the homes and the physical and moral
degeneration of the children.
But when married women’s labour has been limited by legal “protection
for mothers”—especially if this takes the form proposed above—and
when, further, the married and the unmarried are protected by the
fixing of a minimum wage, an eight hours’ day, and prohibition of
working at night and in certain industries dangerous to health, then
the mothers will still be able—when their children have passed the
age of infancy—to take part in several occupations. This will be
still more the case if a collective system of dwellings sets them free
from the work of the kitchen and renders possible a good collective
superintendence of the children while their mothers are absent.
Public-domain text, read in full here on John Shaqi.
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