Even under actual conditions, the chances of marriage for young people
might be increased by a judicious realisation of the “own home” idea
in country districts; by a shortening of the university course; by the
raising of salaries in the lower ratings (they appear at present to be
calculated upon the satisfaction of sexual needs through prostitution);
by the granting of pensions at an earlier age, so that the higher rates
of pay may be reached in middle age—when the burden of educating
children is heaviest;—and by increased exemption from taxation for men
and women who have to provide for a family.
In addition, a thorough change in social pretensions and habits of life
is necessary, above all in the large towns, where building societies
for the erection of small flats with common kitchen, offices for
providing domestic help, paid by the hour, and co-operative societies
for the cheaper supply of the necessaries of life, might considerably
assist young people in establishing their homes. It is, however, not
only this, but also communal employment that must be promoted, if
men of about twenty-five are to be ready to enter upon their various
occupations and—after thirty-five years in the service of the
State—to be entitled to their pensions, but at the same time under the
obligation to retire, except in the rare cases where special talent
renders a person indispensable in some leading position. The experience
a man has gained, and the strength that is left to him, would find full
employment in other social affairs or in personal interests.
It is not against immoral literature, but against the Treasury, the
Budget Committee and against private employers of labour that moral
reformers should draw up their resolutions. So long as a business man
is able to make two or three millions a year net profit while of those
employed in his office scarcely two or three are so paid that they can
think of marriage before the age of thirty; so long as the head of
a government department can reply, to the application of a class of
officials for an increase of salary in order to facilitate marriage,
by a gracious promise of more frequent leave to go to town; or an
employer refuse a female employee’s demand for a raise of salary with
a gallant reference to the ease with which— with her advantages of
appearance—she might increase her income; so long will the marriage
question remain unsolved.
All preaching of morality to youth which does not at the same time
condemn the state of society that favours immorality, but makes the
realisation of youthful love an impossibility, is more than stupidity,
it is a crime.
Public-domain text, read in full here on John Shaqi.
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