But here came the trouble. The bulk of the tribe, which was large and powerful, did not share their chief’s views. For instance, his uncle, Alulu, the head rain-maker and witch-doctor, differed from them very emphatically. He was shrewd enough to see that the triumph of Christianity meant his destruction, also the abandonment of all their ancient customs. He harangued the tribe in secret, asking them if they wished to bring upon themselves the vengeance of their ancestral and other spirits and to go through their days as the possessors of only one miserable wife, questions to which they answered that emphatically they did not. So the tribe was rent in two, and by far the smaller half clung to Jaga, to whom the dim, turbulent heathen thousands beneath his rule rendered but a lip service. Then came the war, and Alulu and his great following saw their opportunity. Why should they not be rid of Jaga and the Christian teacher with his new-fangled notions? If it could be done in no other way, why should they not move across the border which was close by, into German territory? The Germans, at any rate, would not bother them about such matters; under their rule they might live as their forefathers had done from the beginning, and have as many wives as they chose without being called all sorts of ugly names. This was the position when Godfrey arrived. His coming made a great sensation. He was reported to be a very big lord indeed, as big, or bigger than the King’s governor himself. Alulu put it about that he had come to make a soldier of every fit man and to enslave the women and the elders to work on the roads or in dragging guns. The place seethed with secret ferment. Mr. Tafelett knew something of all this through Jaga, who was genuinely frightened, and communicated it to Godfrey. In the result a meeting of all the headmen was held, which was attended by thousands of the people. Godfrey spoke through his interpreter, saying that in this great war the King of England required their help, and generally set out the objects of his mission, remarks that were received in respectful silence. Then Alulu spoke, devoting himself chiefly to an attack upon the Christian faith and on the interference of the white teacher with their customs, that, he observed, had resulted in their ancestral spirits cursing them with the worst drought they had experienced for years, which in the circumstances he, Alulu, could and would do nothing to alleviate. How could they fight and work for the Great King when their stomachs were pinched with hunger owing to the witchcraft and magical rites which the white teacher celebrated in the church? “How, indeed?” shouted the heathen section, although in fact their season had been very good; while the Christians, feeling themselves in a minority, were silent.