The truth is that Godfrey was no true sportsman, really he did not enjoy exterminating other and kindred life to promote his own amusement. Like most young men, he was delighted if he made a good shot; moreover, he had some aptitude for shooting, but unlike most young men, to him afterwards came reflections. Who gave him the right to kill creatures as sentient, and much more beautiful in their way than himself, just because it was “great fun”? Of course, he was familiar with the common answer, that day by day his body was nourished upon the flesh of other animals destroyed for that purpose. But then this was a matter of necessity, so arranged by a law, that personally, he thought dreadful, but over which he had no manner of control. It was part of the hellish system of a world built upon the foundation stone of death. Nature told him that he must live, and that to live, not being a vegetarian, which for most of us is difficult in a cold climate, he must kill, or allow others to kill for him. But to his fancy, perhaps meticulous, between such needful slaughter and that carried out for his own amusement, and not really for the purposes of obtaining food, there seemed to be a great gulf fixed. To get food he would have killed anything, and indeed, often did in later days, as he would, and also often did in after days, have destroyed noxious animals, such as tigers. But to inflict death merely to show his own skill or to gratify man’s innate passion for hunting, which descends to him from a more primitive period, well, that was another matter. It is true, that he was not logical, since always he remained an ardent fisherman, partly because he had convinced himself from various observations, that fish feel very little, and partly for the reason that there is high authority for fishing, although, be it admitted, with a single exception, always in connection with the obtaining of needful food. In these conclusions Godfrey was strengthened by two circumstances; first, his reading, especially of Buddhistic literature, that enjoins them so strongly, and in which he found a great deal to admire, and secondly, by the entire concurrence of the Pasteur Boiset, whom he admired even more than he did Buddhistic literature.