Anonyms and pseudonyms -- Fiction; Authorship -- Fiction; Boston (Mass.) -- Social life and customs -- Fiction
For the next few days there was about Miss Wentstile a new atmosphere.
She snubbed her niece with an air of pride entirely different from her
old manner. She dropped hints about there being likely to be a title in
the family after all, and as there could be no mystery what she must
mean she attempted mystification by seeming to know things about the
Count and his family more magnificent than her niece had ever dreamed
of. She sent to a school of languages for an instructor in Hungarian,
and when none was to be found at once, she purchased a grammar, and
ostentatiously studied it before Alice. Altogether she behaved as
idiotically as possible, and whether she really intended to go to the
extreme of marrying Count Shimbowski and endowing him with her fortune
or not, she at least contrived to make her friends believe that she was
prepared to go to any length in her absurdity.
The announcement of the engagement of Dick Fairfield and May Calthorpe,
which was made at once, of course produced the usual round of
congratulatory festivities. May, as it is the moral duty of every
self-respecting Bostonian to be, was related to everybody who was
socially anybody, and great were the number of dinners which celebrated
her decision to marry. It was too late in the season for balls, but that
was of little consequence when she and her betrothed could have dined in
half a dozen places on the same night had the thing been physically
possible.
The real purpose of offering multitudinous dinners to a couple newly
engaged has never been fully made clear. On first thought it might seem
as if kindness to young folk newly come to a knowledge of mutual love
were best shown by letting them alone to enjoy the transports inevitable
to their condition. Society has decided otherwise, and keeps them during
the early days of their betrothal as constantly as possible in the
public eye. Whether this custom is the result of a fear lest the lovers,
if left to themselves, might too quickly exhaust their store of
fondness, or of a desire to enhance for each the value of the other by a
display of general appreciation, were not easy to decide. A cynic might
suggest that older persons feel the wisdom of preventing the possibility
of too much reflection, or that they give all publicity to the
engagement as a means of lessening the chances of any failure of
contract. More kindly disposed reasoners might maintain that these
abundant festivities are but testimony to the truth of Emerson's
declaration that "all the world loves a lover." Philosophy, in the mean
time, leaning neither to cynicism on the one hand nor to over-optimism
on the other, can see in these social functions at least the visible
sign that society instinctively recognizes in the proposed union a
contract really public, since while men and women love for themselves
they marry for the state.
Public-domain text, read in full here on John Shaqi.
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