Love-Letters Between a Nobleman and His SisterBehn, Aphra
General
Love-Letters Between a Nobleman and His Sister
Behn, Aphra
Epistolary fiction, English
Another would have pleased the indifferent _Myrtilla_’. soul as well,
but mine was fitted for no other man; only _Philander_, the adored
_Philander_, with that dear form, that shape, that charming face, that
hair, those lovely speaking eyes, that wounding softness in his tender
voice, had power to conquer _Sylvia_; and can this be a sin? Oh,
heavens, can it? Must laws, which man contrived for mere conveniency,
have power to alter the divine decrees at our creation?--Perhaps they
argue to-morrow at the bar, that _Myrtilla_ was ordained by heaven for
_Philander_; no, no, he mistook the sister, it was pretty near he
came, but by a fatal error was mistaken; his hasty youth made him too
negligently stop before his time at the wrong woman, he should have
gazed a little farther on--and then it had been _Sylvia_’. lot----It
is fine divinity they teach, that cry marriages are made in
heaven--folly and madness grown into grave custom; should an unheedy
youth in heat of blood take up with the first convenient she that
offers, though he be an heir to some grave politician, great and rich,
and she the outcast of the common stews, coupled in height of wine,
and sudden lust, which once allayed, and that the sober morning wakes
him to see his error, he quits with shame the jilt, and owns no more
the folly; shall this be called a heavenly conjunction? Were I in
height of youth, as now I am, forced by my parents, obliged by
interest and honour, to marry the old, deformed, diseased, decrepit
Count _Anthonio_, whose person, qualities and principles I loathe, and
rather than suffer him to consummate his nuptials, suppose I should
(as sure I should) kill myself, it were blasphemy to lay this fatal
marriage to heaven’s charge----curse on your nonsense, ye imposing
gownmen, curse on your holy cant; you may as well call rapes and
murders, treason and robbery, the acts of heaven; because heaven
suffers them to be committed. Is it heaven’s pleasure therefore,
heaven’s decree? A trick, a wise device of priests, no more----to make
the nauseated, tired-out pair drag on the careful business of life,
drudge for the dull-got family with greater satisfaction, because they
are taught to think marriage was made in heaven; a mighty comfort
that, when all the joys of life are lost by it: were it not nobler far
that honour kept him just, and that good nature made him reasonable
provision? Daily experience proves to us, no couple live with less
content, less ease, than those who cry heaven joins? Who is it loves
less than those that marry? And where love is not, there is hate and
loathing at best, disgust, disquiet, noise and repentance: no,
_Philander_, that’s a heavenly match when two souls touched with equal
passion meet, (which is but rarely seen)--when willing vows, with
serious considerations, are weighed and made, when a true view is
taken of the soul, when no base interest makes the hasty bargain, when
no conveniency or design, or drudge, or slave, shall find it
Public-domain text, read in full here on John Shaqi.
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