Love Potions Through the Ages: A Study of Amatory Devices and MoresWedeck, Harry E.
History
Love Potions Through the Ages: A Study of Amatory Devices and Mores
Wedeck, Harry E.
Aphrodisiacs -- History; Erotic literature
I take upon myself strength, strength of a hundred men. I take
up this power in the name of the spirit that comes here, that is
coming, that has come. O Indra, give me that strength!
As the Asvins took Surya, the child of Savitar, to be a bride,
so has destiny said that here shall come a wife for this man!
Indra, with that hook of gold, of power, bring here a wife for
him that desires a wife.
CHAPTER VI
VARIETIES AND OCCASIONS OF POTIONS
Alciphron, an Athenian writer who flourished during the second century
A.D., composed a number of light, unpretentious letters dealing with
simple daily occupations and subjects and characters of everyday life:
farmers, courtesans, barbers, fishermen, parasites.
They deal with all sorts of intimate and personal matters, and are a
marvelous reflection of the lower strata of antiquity. In one of these
letters the girl Myrrhina writes to her friend Nikippe. Myrrhina
complains that her lover Diphilus has abandoned her. He has been on a
drinking spree for four days. To make matters worse, he has fallen for
the jade Thessala.
Hence Myrrhina pleads with Nikippe to aid her in her perplexity.
Nikippe, it appears, has a love-potion, that she has often used
successfully on young but hesitant lovers. That is what Myrrhina now
wants. It will banish Diphilus’ interest in drink and rid him of his
infatuation with Thessala.
Myrrhina is going to write an endearing, enticing letter to Diphilus.
When, as a result, he comes to visit her, she will use the love-potion
on him. She admits, however, that these love philtres are uncertain in
their effects. Sometimes, she adds, they cause sudden death. But what
does Myrrhina care? Diphilus must either live for Myrrhina or die for
his Thessala.
* * * * *
Gestures and action, lascivious and lewd in intent, may be virtual
potions in their immediate provocations. So Ovid, the arch-counsellor in
amatory diversions, suggests in Book 3 of the _Amores_. Archness
assumed, prudery, coyness, and an air of hesitation in acquiescence will
prove all the greater stimulants:
Public-domain text, read in full here on John Shaqi.
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