Love Potions Through the Ages: A Study of Amatory Devices and MoresWedeck, Harry E.
History
Love Potions Through the Ages: A Study of Amatory Devices and Mores
Wedeck, Harry E.
Aphrodisiacs -- History; Erotic literature
The term potion was in itself so closely associated with amatory
proficiency or, on occasion, as a medicinal remedy for some other
physiological condition, that its use was rarely questioned. The potion,
however, might be deadly and might be concocted as a rapid means for the
elimination of a rival, or a husband, or some enemy. Such a situation
occurs in Book 10 of Apuleius’ _Metamorphoses_:
The woman having lost the name of wife together with her faith,
went to a traiterous Physitian, who had killed a great many
persons in his dayes, and promised him fifty peeces of Gold, if
he would give her a present poyson to kill her Husband out of
hand, but in presence of her husband, she feined that it was
necessary for him to receive a certaine kind of drink, which the
Maisters and Doctours of Physicke doe call a sacred potion, to
the intent he might purge Choller and scoure the interiour parts
of his body. But the Physitian in stead of that drinke prepared
a mortall and deadly poyson, and when he had tempered it
accordingly, he tooke the pot in the presence of the family, and
other neighbors and friends of the sick young man, and offered
it to his patient.
* * * * *
To further the efficacy of potions, and also to act as indirect yet
acknowledged reinforcements, aischrological and scatological allusions
and references were frequent accompaniments of the actual act of
imbibing the philtre.
* * * * *
Omar Khayyam, the wise old tentmaker, eulogized, in the Rubaiyat, food
and love and wine in the memorable lines:
A loaf of bread,
A jug of wine
And thou, beneath the bough,
Were paradise enow.
The medieval Latin songs of the Goliards, the wandering students of the
European universities, are full of paeans to drink and its amatory
effects. Love and wine are inextricably mixed together in riotous and
rollicking friendship. Everyone, exclaims one chant, is drinking: man
and maid, master and serf, the sick and the healthy, young and old:
Bibit hera, bibit herus,
Bibit miles, bibit clerus,
Bibit ille, bibit illa,
Bibit servus cum ancilla,
Bibit velox, bibit piger,
Bibit albus, bibit niger,
Bibit constans, bibit vagus,
Bibit rudis, bibit magus,
Bibit pauper et aegrotus,
Bibit exsul et ignotus,
Bibit puer, bibit canus,
Bibit praesul, et decanus,
Bibit soror, bibit frater,
Bibit anus, bibit mater,
Bibit ista, bibit ille,
Bibunt centum, bibunt mille.
Public-domain text, read in full here on John Shaqi.
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