Love Potions Through the Ages: A Study of Amatory Devices and MoresWedeck, Harry E.
History
Love Potions Through the Ages: A Study of Amatory Devices and Mores
Wedeck, Harry E.
Aphrodisiacs -- History; Erotic literature
Anything assailed by countless desires is insecure. And the
young and even more mature matrons, descendants of distinguished
figures in the tumultuous sequence of Roman history, were
exposed to every kind of inducement to laxity, every urgent
temptation, domestically, publicly, and politically. There was a
vogue of indiscriminate flirtation, highly skilled, ingeniously
practiced, that led into violent passion and into adultery, into
incest and multiple perversions. Lust became the primary
satisfaction, and its consummation was the most common, the most
clamant factor in the social frame.
Even the earlier days of the Roman Republic were, as the poet Horace
declares—and he was the Augustan Poet Laureate—‘rich in sin.’ Propertius
too confirms this view, and goes one step further. The sea, he suggests,
will be dried up and the stars torn from heaven before women reform
their immoral ways.
The entire nation, rich and prosperous, masters of the universe,
overwhelmed and sated with exotic luxuries, attended, for their every
whim, by hordes of slaves, had lost all human modesty, all human
virtues. Yet all was not entirely lost, for voices cried out, however
feebly and helplessly, in the midst of their successions of wantonness
and orgies.
The poet Ovid wryly says:
Only those women are chaste who are unsolicited, and a man who
is enraged at his wife’s amours is merely a boor.
Seneca says again, in respect of married women: A woman who is content
to have two lovers only is a paragon.
For adultery and divorce were the usual recreations of many Roman
matrons in Imperial times. Marriage itself was often a mere formality,
and it implied no loyalties, no honor. Some women, declares Seneca,
counted the years not by the consuls, but by the number of husbands they
had.
And the Church Father, Tertullian, added later, in the same vein: Women
marry, only to divorce. Ovid himself, the archpoet of love, was married
three times. Caesar had four wives in succession. Mark Antony also had
four. Sulla the statesman and Pompey each had five wives. Pliny the
Younger had three wives. Martial the epigrammatist mentions a certain
Phileros who had seven wives.
Women were no better, no less restless. Tullia, Cicero’s daughter, had
three husbands. The Emperor Nero was the third husband of Poppaea, and
the fifth of Messalina. The poet Martial refers to a woman who had eight
husbands, and to another who was suspected of murdering her seven
husbands, one after the other.
Every passion, every illicit amour, was a provocation to the Roman
women. They had intrigues with their slaves, with actors and
pantomimists, with jockeys, charioteers, gladiators, and flute-players.
Public-domain text, read in full here on John Shaqi.
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