Some time ago I presented this argument to a Presbyterian minister, not suspecting in the least that he was wanting in orthodoxy. He said the argument was conclusive, and that there is no such thing as eternal punishment. I have since spoken with many ministers on the same topic; and in no case was there any opposition. Many are hesitating and halting between this view and the one that has so widely prevailed. Especially is there a natural hesitation to speak about the matter publicly. The main question is, Is it true? If it is, it is good news indeed for our poor, suffering world. I may state here that there is another possibility which, if it had been adopted, would have avoided all necessity for punishment. I refer to the fact that when Adam and Eve sinned, God might have cut them off, and so avoided the hideous tale of suffering that has resulted since. Or He might have rendered them childless, and have thus anticipated and avoided all difficulty. Either of these measures would certainly have been fraught with far less suffering than the consignment of so many uncounted millions, or even one individual, to eternal torment. The fact that any better measure was available, is a strong argument for the ultimate restoration of the race. We believe that God has made a provision for all mankind, ten thousand times better than the cutting off or rendering childless of the first pair. When we realize that the whole race is yet to be restored, we begin to see something of the unbounded love and wisdom that rule through all time and all eternity. Even the suffering of the present may be made conducive to our ultimate happiness and glory. A little farther on we may see that sin and suffering have been permitted for a time as an object lesson for all eternity. In view of such a possibility we feel like exclaiming, "O, the depth of the riches, both of the wisdom, and knowledge of God! How unsearchable are His judgments, and His ways past finding out!" Very recently there came to me a new idea; and it came with such suddenness that I can believe it was a suggestion from another Mind. I was listening to a very able and thoughtful sermon. The theme was the retention of the Canaanites in the land, instead of driving them out. We read that "When Israel was strong, they put the Canaanites to tribute, and did not utterly drive them out." The very natural and telling application that was made by the preacher was, the many compromises with evil that are made in our own time for the sake of gain. BARBAROUS IDEAS. But the preacher took the ground that it was a very cruel and barbarous thing to exterminate those nations, or to put them to the sword. He dwelt on the barbarous ideas that then prevailed, contrasting them with the toleration that prevails now. He said that we convert men now, instead of killing them. He took the ground that the extermination of those people was due to an entire misconception of the divine command.