To this view a number of answers may be given. In the first place, Satan is of another race; we know very little of his former history, or the circumstances of his fall; and we know not if any means for his recovery have been provided. In the next place, a few thousand years may be but a span in the long sweep of his existence. Then further, he does not seem to be in a state of suffering at present. There is a hint in the Book of Revelation that he will be so by and by; and we know not what may be in store for him. As intimated before, some think he will be restored; others think he will be annihilated. With such ignorance of the circumstances of the case, it is plain that we have no data for forming an opinion one way or the other. At the same time, we cannot help being in sympathy with the words of Burns; they certainly touch a chord in all our hearts: "Then fare ye weel, auld nickey Ben; O wad ye tak' a thought and men' Ye aiblins micht--I dinna ken-- Hae still a stake." As I have said, there are those who teach that Satan will be ultimately extinguished. And they lay down that theory with great positiveness. While there are some hints to that effect in the Word of God, it does not seem to me that they are clear enough to warrant us in being positive. We would hardly expect so much. It is not our business to know much of "other world" affairs for the present. So far as we may judge, it would appear instead that Satan's long continuance in sin gives some hope of his ultimate Restoration. For the question will naturally arise: Why should God spare him so long, if He foresees that he must be extinguished at last? Why not extinguish him at once, and thus avoid so much temptation to evil? I am by no means curious on such a question. I merely cite these possibilities to show that the subject is utterly beyond us. It really comes to this, that on such high topics it is wise to be reverently silent. But with the fact that we do not know, we ally the privilege of eternal hope. So we would say with Tennyson: "Behold, we know not anything; We can but trust that good shall fall, At last far off, at last to all; And every winter change to spring." If you dissent from some of the views I have advanced, I would ask you not to be hasty in forming conclusions. It may be that after some years you will see differently. I was myself many years before coming to entertain these views. But they were growing on me, perhaps unconsciously, and at length they took this pronounced form. It may be so with you. The ideas which you entertain now may be perhaps the result of early training as much as of patient study. Let us ever look for divine guidance. We have the promise. "Ye shall know the truth; and the truth shall make you free." * * * * *