Now this lady is a member of a church that professes to believe in eternal torment, but she had no idea of her friend going into everlasting suffering when he died. He made no profession of religion; but that circumstance seemed to give her no concern. Is not such the general feeling? And thus it is that many practically repudiate their own creed. They hang on in theory to the doctrine of endless suffering, because it is in the creed of the church; but practically they deny it. Would it not be far better to believe steadfastly in a state of discipline and purification? Would not that be a much better incentive to prepare for the end of life, than the half heathenish idea that there is nothing whatever to fear? As a gentleman said to me lately, when speaking of the Roman Catholic fear of Purgatory, "The Methodists and Presbyterians would need some kind of purgatory too." It may be objected that no details are revealed of such a preparatory state; and some may be so foolish as to think that this is an argument against its existence. I have surely only to remind you that neither have we details of the blessedness of heaven. In fact we could not have such details. That would probably involve a great deal of the history and condition of other worlds, which would be utterly confusing to us at present, and would serve no good end. We have enough to stimulate hope, but not enough to pander to curiosity. That the advocates of eternal torment have no really deep conviction of its truth, let me also give a quotation that I have just met with: "That its advocates themselves have little or no faith in it is very manifest from the fact that it has no power over their course of action. While all the denominations of Christendom profess to believe the doctrine that eternal torment and endless, hopeless despair will constitute the punishment of the wicked, they are all quite at ease in allowing the wicked to take their own course, while they themselves pursue the even tenor of their way. "Chiming bells and pealing organs, artistic choirs, and costly edifices, and upholstered pews, and polished oratory which more and more avoids any reference to this alarming theme, afford rest and entertainment to the fashionable congregations that gather on the Lord's day, and are known to the world as the churches of Christ and the representatives of his doctrines. But they seem little concerned about the eternal welfare of the multitudes, or even of themselves and their own families, though one would naturally presume that with such awful possibilities in view they would be almost frantic in their efforts to rescue the perishing. The plain inference is that they do not believe it."