No doubt such descriptions are awful. But are they not reasonable, if eternal torment is true? It is no use to turn away awe-stricken from such details; they are quite in harmony with the main idea of torment. Get the main idea right, and all such details will disappear. In fact, they have largely disappeared now. Why? Because the main idea is really disbelieved. Yes, disbelieved, though it is confessed. Surely, this disloyalty to what in our inmost souls we believe to be the truth is disloyalty to the Spirit of Truth. Spurgeon's words are horrible enough; but they are far exceeded by others. Take the case of the Rev. J. Furniss, in a book of his on the "Sight of Hell." This author would be fiendish, if he were not silly. Here are his words: "Little child, if you go to hell, there will be a devil at your side to strike you. He will go on striking you every minute forever and ever without end. The first stroke will make your body as bad as the body of Job, covered from head to foot with sores and ulcers. The second stroke will make your body twice as bad as the body of Job. The third stroke will make your body three times as bad as the body of Job. The fourth stroke will make your body four times as bad as the body of Job. How, then will your body be, after the devil has been striking it every moment for a hundred millions of years without stopping? "Perhaps at this moment, seven o'clock in the evening, a child is just going to hell. To-morrow evening at seven o'clock, go and knock at the gates of hell, and ask what the child is doing. The devils will go and look. They will come back again, and say, The child is burning,' Go in a week and ask what the child is doing. You will get the same answer, 'It is burning,' Go in a year and ask. The same answer comes, 'It is burning.' Go in a million years and ask the same question. The answer is just the same, 'It is burning in the fire!'" This is lurid enough; but is it not logical? It does seem to me that in this as in many other instances there is a great want in the popular imagination. Men will think it reasonable to believe in endless suffering; consider it even a sure sign of orthodoxy; sometimes speak of it glibly; but when the idea is drawn out into detail, they will shrink back from the detail in horror. The fact is, that the theory does not bear to be presented in detail; when it is, even its supporters are horrified. Yet the most lurid details are strictly logical. For there is no conceivable detail of agony to be compared with that of its eternal duration. The most dreadful suffering that can be imagined pales almost into insignificance compared with the idea of endless--endless--endless duration. Even a mild discomfort, if eternally prolonged, infinitely surpasses in amount the most fearful suffering that has an end. But men will accept the theory of endless suffering almost as a commonplace, yet recoil with horror from any presentation of it in detail.