These are a few of the many suggestions with which nature abounds, pointing our faith beyond the bourne of time to the eternal glory beyond. But we have no corresponding hints of endless wrath. To be sure, there are suggestions of divine anger, but not that God will be angry forever. Like the sun breaking out from behind a dark cloud,-- "Behind a frowning Providence He hides a smiling face." Oh yes! We believe that sin and suffering will finally be done away. All the ransomed of the Lord will yet come to Zion with song! I have thrown in these few illustrations by way of conclusion, thinking they may be a pleasant offset to mere argument. XXI. THE FINAL DAY. Everlasting Love--Resources of Infinite Wisdom and Power--Redemption of the Whole Race--Forecast of the Final Day--The Conquest of Love --Christ Is Satisfied--He Is Singing with Joy--Ancient Prophecy Fulfilled--Adoration of the Heavenly Hosts--The Saviour Crowned. The main subject on which there is a division of opinion in the evangelical churches pertains to the ultimate destiny of the wicked. There are three main points of view. There is the theory of Extinction; there is the theory of Restoration; and there is the theory of Everlasting Torment. Of late years there has been a great change as to which is the correct view. For a long time eternal Torment was held to be the orthodox doctrine. Men tried to believe it: it was the doctrine of the church; and thoughtful men did not like to break with orthodoxy. I can fancy that in cases where it was suspected to be untrue, men recoiled from its examination, and satisfied themselves that it is a mystery beyond human investigation. If a man's feeling stood in the way of his conviction, feeling was repudiated as a dangerous thing in the study of doctrine. So men went on for a long time, even the most devout and kind-hearted, coolly consigning millions and millions of their fellowmen to everlasting fire. At length a better day dawned. Feeling was discerned not to be so dreadfully dangerous as was supposed. It began to be realized that the heart sees as well as the head, and often much truer and quicker. The fact is that feeling on the part of a man at his best, is no small factor in distinguishing between right and wrong, and between truth and error. And if in our best moods we have any hesitation in consigning millions of men to eternal torment, the thought will suggest itself---Has not God more reluctance? Then when we think of Him being everlasting love; and moreover, when we think of Him as possessing the resources of infinite wisdom and power, we begin to see that there must be some other alternative. Extinction would be one alternative. But would not extinction be a frustration of the divine intention, and unworthy of God? Would it not have been better and wiser never to create those millions of men than to extinguish them? That is not like an outcome of the divine Mind, that sees the end from the beginning.