But let universal salvation be once granted, and all difficulty disappears. Then the plain statements of Scripture do not need to be modified, or explained away. Then all may freely accept the corollary that universal atonement involves universal salvation; only in a far larger sense than believed heretofore. We take in eternity now, as well as the small span of time. We begin to realize that the sweep of the eternal years makes no difference in the divine love or the divine purpose. In God's administration of the universe there may be good reasons for saving some of our race in this life; and some in the next; but the principle is the same; infinite wisdom, infinite power, and infinite love, will not fail of their purpose. It is this belief in the final success of God's designs that gives us the assurance of ultimate Restoration. For if God loves the world--that is, every soul in the world--and if He gave His Son for the Salvation of the world--and if the sacrifice of the Son is sufficient for the salvation of the world--then we may be sure that infinite wisdom, love, and power will find a way of attaining the end in view. Somehow--some time--somewhere--the divine purpose will be accomplished. I am fortified in this view by the words of an eminent Presbyterian divine that I have just chanced to meet with. He says: "God infallibly accomplishes everything at which He aims." I take that principle in a wider application than he intended; and taking it so, it is a strong argument for ultimate Restoration. A SERIOUS DEPARTURE. Just apply that principle to the theory of everlasting torment. Is it to be supposed that God really "aims" at that, and that hence He "infallibly accomplishes" it? It is almost blasphemy to think so. Yet that is the idea that has been held to be orthodox, and any apparent swerving from it has been treated as a serious departure from the faith. But men's hearts are sometimes better than their heads; hence we hear little now of eternal torment. And the heart is a good place for a reform in doctrine to begin. When these larger ideas simmer for a while in men's hearts, they will gradually find expression on their tongues. There are many men who feel the truth now that they will speak bye and bye. There is at present a fear, and a natural fear, of being disloyal to orthodoxy: but I believe the truth will come triumphantly to the front later on. There is a stage of silence, and there is a stage of speech. Meantime I plead for toleration; that is as much as can be expected now. It is well if we have advanced so far. Not long ago there was persecution. To all this it may be objected that if men remain obdurate in this life, withstanding all the overtures of mercy that are addressed to them, is it not likely that they will remain so for ever? This is a serious question. Let us seriously consider it. EVEN IF THEY ARE FAVORED.