I fully believe that in this matter I do not stand alone. I believe that this same liberal view of the Atonement is held, consciously or unconsciously, by the great majority of our ministers and members. If a spontaneous answer were asked as to whether Christ died for the whole of mankind or a part only, I feel sure that the general response would be that he died for all. And I appeal to you, if that is not your most inner and sacred conviction? In your best moods, when all theological subtleties are put aside, can you endure the idea of a limited Atonement? I appeal to all men of a candid, progressive mind, if we are not really at one here? Then be faithful to that inner light. It is the light of God. This doctrine of universal Atonement was endorsed lately by the American Presbyterian Church. In Article VIII of the "Brief Statement" adopted by that Church, these words occur: "For us He fulfilled all righteousness, and satisfied eternal justice, offering Himself a perfect sacrifice upon the cross to take away the sin of the world." Thus the American Church has moved unto the broader basis of universal Atonement. THE SPIRIT OF THE LARGER DOCTRINE. And not only has that Church formally taken that position, but the spirit of the larger doctrine has so prevailed in the Church for some years past, that individual congregations could take the broader basis without having their soundness in the faith called in question. In a manual published by the Third Presbyterian Church of Chicago, for instance, the "Articles of Faith" of that Congregation are set forth under seven heads. Article III reads thus:--"We believe that Jesus Christ our Mediator is truly God and truly man, and that by His sufferings and death on the cross He made Atonement for the sins of the world; so that the offers of salvation are sincerely made to all men, and all who repent and believe in Him will be justified and saved." That exposition of the doctrine entirely accords with my view. It was by mere accident I saw this manual; it may be presumed that many other congregations have taken similar ground without challenge. Not only so, but we have the doctrine of a universal Atonement accepted and clearly expressed in the statement of doctrine proposed as a basis of union between the Presbyterian, the Methodist and the Congregational Churches in Canada, so the orthodox people have cut themselves quite loose from their ancient moorings. Here is a marvel indeed. Wedded to the Confession of Faith as the Presbyterian Church has been, at least in theory, that Confession is now ignored. Surely the truth is advancing. * * * * *