I have just heard an impassioned address, pleading for men and money to evangelize the multitudes that are pouring into the great North West of Canada. It was natural for the speaker to lay great stress on human effort; but I thought he might have made a casual reference to the Spirit of God as supreme; yet not a word did he utter on that topic. For the most part he presented no higher incentive than the development of character, and the building up of the empire on a foundation of righteousness. But not a word did he utter in regard to the penalty of sin after death on the part of the immigrants, if we fail to give them the Gospel. In fact, there was no hint at all of immortality. Yet the speaker is a Presbyterian minister who professes to believe in eternal torment. But not a word did he say on that topic. Surely, he might have found the supreme incentive there. It strikes me that a few earnest words along that line would have had more effect than his entire address. That is, if the doctrine of eternal torment is true, and if the preacher believes it. But in all fairness, does not the conviction force itself upon us that he does not believe it? Why, then, does he not say so? Especially, why does he not say so when he is pleading for missions? He is afraid, perhaps, of pains and penalties. Or he may try to convince himself that it is wiser not to be too outspoken; that there is a time for everything; that he might do more harm than good; and so on. But the truth is divine. No good can come of its suppression, especially on a matter of such eternal moment. And how can we look for further light, if we are unfaithful to the light we have? And what about the character of duplicity we are fostering in our own souls in the name of righteousness? Listen to these scathing words of warning spoken by Caryle. He says: "What is incredible to thee, thou shalt not at thy soul's peril attempt to believe." How will it fare with any church that acts so? Will not the light that is in her be darkness? How can we expect to receive growing divine illuminations if we affect to believe what we are convinced is untrue? Would it not be wiser and safer to put all the orthodox Confessions on the shelf--yes, on the top shelf--and take instead such a simple creed as this: "We believe the Scripture to be the Word of God." Then, though we might differ, we would not be afraid to avow, our convictions, and we would not be accounted heretics. Let the dead past bury its dead.