So it goes--until the professors return with their freight of the world’s Philistinism. And here came a scene, over which Thyrsis shook for many a day with merriment. The accounts of the concert are read; Moses awakens and comes in; and as the agony increases, the members of the family appear, one by one, clad in their dressing-gowns, and adding their lamentations to the chorus. Gone is all the prestige of the two professors, gone all the profits of Moses, gone all the visions of social triumphs in the city of the middle West! To all of which uproar the two listen patiently; until at last the mother, in a transport of vexation, turns upon Helena, and accuses her of ensnaring the boy. And then--the climax of the scene--Lloyd springs up; all that Genius in him, which has so far gone into music, turns now into rage and scorn. He pictures these people--pawing over his inspiration with their unclean hands--peering at it, weighing it, chaffering over it--taking it into the market-place to be hawked about. He shows them what they are, and what that “world” is, to which they would offer his muse as a whore. And then at the climax of his speech, as he is waving his violin in the air, the Herr Prof. von Arne ventures to put in a word; and the boy whirls upon him, and brings down the three thousand-dollar treasure upon the eminent psychiatrist’s head! The third act, which was the hardest of all to write, was to take place in a garret. Lloyd has gone away alone, and three years have passed, and now he lies dying of a wasting disease. Helena has come to him again--and still they are fighting the duel. “A woman will do anything for a man but renounce him,” says Lloyd; and she cannot understand this fierce instinct of his. She has come and found him; and he lies gasping for breath, and speaking in broken sentences. Yet he will not have her bring grief into his chamber; he has fought his way through grief, and through hatred and contempt, and now he lies at peace upon the bosom of nature. No longer is he wrapped up in his own vision; he has learned from the million suns in the sky and the million trees of the forest. He tells her that the thing called “Genius” springs ceaselessly from the heart of life. He has cast out fear; and with it he has cast out love. “What are you?” he asks. “What am I?” And he sets forth in blazing words his vision of the soul, which is as a flash of light in a raindrop, and yet one with the eternal process. As the fruit of his life he leaves one symphony in manuscript, and some pages of writing in which he has summed up his faith. That is enough, he says--that is victory; for that he fled away, and killed his love.