Some one spoke of certain evangelists who were conducting a temperance campaign among the workers in the steel-mills. Said Paret: “If I had to live in hell, I’m sure I’d rather be drunk than sober!” And a little later Thyrsis spoke of a novel he had been reading, which set out to solve the problem of “capital and labor”. Its solution seemed to be for the handsome young leader of the union to marry the daughter of the capitalist; and Paret remarked, with his dry smile, “No doubt if the capitalists and their daughters are willing, the union-leaders will come to the scratch.” Again, Darrell was telling about the ten years’ struggle he had waged to waken the Church to the great issue of the time; and how at last he had given up in despair. Paret remarked, “For my part, I never try to talk economics with preachers. When you talk to a business-man, he understands a business proposition, and you can get somewhere; but when you talk with a preacher, and you think he’s been understanding you, you find that all the time he’s been thinking what Moses would have said about it.” There came other guests: a German, hard-fisted, bullet-headed--editor of an East Side labor-paper. Some one spoke of working-men losing their votes through being unemployed and cast adrift; and Thyrsis remembered this man’s grim comment, “They lose their votes, but they don’t lose their voices!” There came a young man, fair as an Antinous, who with his verbal battering-ram shook the institutions of society so as to frighten even the author of “The Higher Cannibalism”. There came also a poetess, whose work he had seen in the magazines, and with her a Russian youth who had come to study the thought of America, and was now going home, because America had no thought. Thyrsis had a good deal of patriotism left in him, and might have been angered by this stripling’s contempt; but the stripling spoke with such quiet assurance, and his contempt was so boundless as to frighten one. “These people,” he said--“they simply do not know what the intellectual life means!” When Thyrsis went home that evening, he carried with him new ideas to ponder; also some of Darrell’s pamphlets and speeches--the product of his ten years’ struggle to make the teachings of Christ of some authority in the Christian Church. Thyrsis sat up late, and read one of these pamphlets, an indictment of Capitalism from the point of view of the artist and spiritual creator. It was a magnificent piece of writing; it came to Thyrsis like an echo out of his own life. So, before he slept that night he had written a letter to Darrell, telling of his struggles and his defeats. “I do not ask you to help _me_” he wrote. “I ask you to read my work, and decide if that be worth saving. For ashamed as I am to say it, I am at the end of my resources, and if some help does not come, I do not know what will become of me.”