Christ does not ask that His own should be forgiven, comforted, supplied with the good things of life--all thought for these pales in the presence of His intense desire that they should be consecrated, _i.e._, inspired by the same consuming passion as was burning in His heart. He knew that He was no more in the world. High business connected with its interests summoned Him to the far country, whither He went to receive the kingdom and return. But He desired that the passion which filled His soul, His tears, His prayers, and, to an extent, His sufferings, might always be represented amongst the sons of men, embodied in human lives, finding utterance through human lips. He could not Himself perpetuate his corporeal visible ministry among men, and therefore desired with a great desire that those whom the Father had given Him should evermore show forth His death till He came. Not simply by gathering at His table, but by going forth to live His life, and fill up that which is behind of His sufferings. Is this your life? We have sometimes heard consecration stated as though it were a matter of choice whether believers should bind themselves by its obligations or not. When a student enters the university there are certain subjects in which he must matriculate, but there are special ones which he may graduate in or not, as he pleases. Should he refuse them, he is not blamed. The matter was within his option. Now, let it be clearly understood from these words of Christ that consecration is not in the same sense optional, but obligatory. For all those whom the Father had given Him He pleaded with His dying breath that they should be consecrated; and if you are not consecrated, if there are extensive reserves in your life, if you are holding back part of the price, if you are saying of aught that you have, It is my own, I shall do as I choose, then understand that you are in direct conflict against Christ's purpose and prayer. He asked that you might be consecrated; and you have chosen to regard consecration as the craze of the fervid enthusiast. III. CHRIST'S METHOD OF SECURING THE CONSECRATION OF HIS SERVANTS.--"For their sakes I consecrate Myself."