The vail of the Temple, also, was rent in twain from the top to the bottom, at the moment that the Great High Priest Jesus was entering the Temple not made with hands, with the blood of His propitiation. Is it to be wondered at that afterward many priests, who had been in close contiguity to that marvellous type, became obedient to the faith? Finally, from the pierced side of Christ came out blood and water, as John solemnly attests. "He knoweth that he saith true." This was a symptom that there had been heart-rupture, and that the Lord had literally died of a broken heart. But it was also a symbol of "the double cure" which Jesus has effected. Blood to atone; water to cleanse. "This is He that came by water and blood, not with the water only." XXXII Christ's Burial "Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury."--JOHN xix. 40. "Against the day of My burying hath she kept this!" so had Jesus spoken when Mary anointed His feet with the very precious spikenard. I do not suppose that any in the room save herself and her Lord understood His reference; not one of them believed that He would really die, and His body be carried to the tomb; but Mary knew better. She had sat at His feet, and drunk in His very spirit. In the glow of the evening twilight, when Martha was busy in the house, and Lazarus was away in the field, they two had sat together, and Jesus, in words similar to those He had so often used to His apostles, had told her of what was coming upon Him. Mary believed it all. She knew that she would not be present at that scene. She did not think that any would be able to perform the last loving rites for that beloved form. She feared that it might be utterly dishonored; but she did what she could, she came beforehand to anoint the Lord's body for His burying. It was a beautiful act of tender foresight. But in the sense of being absolutely necessary, as the only act of care and love bestowed on the Lord's dead body, it was not required; for He who at birth had prepared the body for His Son, took care that in death it should receive due honor. When Jesus expired, Luke tells us that many of His acquaintances, and the women that had followed Him from Galilee were standing afar off, beholding all that was done; John too was there, and others who had loved Him and were the grateful monuments of His healing power: they must have wondered greatly what would be done with that loved form. Yet what could they do?--they were poor and unimportant; they had no influence with the capricious and terrible Pilate; they seemed helpless to do more than wait with choking sobs until some possible chance should allow them to intervene.