Love to the Uttermost: Expositions of John XIII.-XXI.Meyer, F. B. (Frederick Brotherton)
Religion
Love to the Uttermost: Expositions of John XIII.-XXI.
Meyer, F. B. (Frederick Brotherton)
Bible. John -- Criticism, interpretation, etc.
In the meanwhile, Peter and John were hurrying to the sepulchre by
another route, and probably reached it just after the women had left.
John, younger than Peter, had outrun him, but was withheld by
reverential awe from doing more than peering into the empty grave. The
linen clothes, lying orderly disposed, seem to have specially arrested
his notice, yet went he not in. Peter, however, went at once into the
sepulchre; he also saw the linen clothes, and especially that the cloth
which had covered the face of the dead was wrapped together in a place
by itself. Then John also went in; he saw and believed. It was
evident to them both that the tomb had not been rifled, nor the body
stolen by violent hands; for these garments and the spices would have
been of more value to thieves than a naked corpse. In any case,
thieves would not have been at the pains to fold the garments up so
carefully. Whilst the same indications proved that the body had not
been removed by friends; for they would not have left the grave-clothes
behind.
When the disciples had gone back to their own home, Mary stood without
at the door of the sepulchre weeping; and as she wept she stooped down,
and looked into the sepulchre. What earnest heart is there, that has
not at some time stood there with her, looking down into the grave of
ordinances, of spent emotions, of old and sacred memories, seeking
everywhere for the Redeemer, who had been once the dearest reality, the
one object of love and life? The two sentry-angels, who sat, the one
at the head and the other at the feet, where the body of Jesus had
lain, sought in vain to comfort her. "Woman," they said, in effect,
"there is no need for tears; didst thou but know, couldst thou but
understand, thy heart would overflow with supreme joy, and thy tears
become smiles." "They have taken away my Lord," she said, "and I know
not where they have laid Him." What could angel voices do for her, who
longed to hear one voice only? What were the griefs of others in
comparison with hers? In an especial sense Jesus was hers! _my_ Lord!
Had He not cast out from her seven devils?
Public-domain text, read in full here on John Shaqi.
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