Love to the Uttermost: Expositions of John XIII.-XXI.Meyer, F. B. (Frederick Brotherton)
Religion
Love to the Uttermost: Expositions of John XIII.-XXI.
Meyer, F. B. (Frederick Brotherton)
Bible. John -- Criticism, interpretation, etc.
When he heard the story of the others, he seemed inclined to treat them
as too credulous; and with the air of superior caution said, that he
must not only see the wounds which death had made, but touch them with
his fingers and hand. Yet we may be grateful for this story. First,
because it wears the aspect of truth. What weaver of an imaginary
history would ever have dared to suggest that the resurrection was
impugned by some of Christ's close followers? And, next, because it
shows us that the resurrection was subjected to the severest tests,
just those which we would ourselves apply.
Thomas was left for a whole week. Day after day he heard the repeated
story of Christ's appearances; and waited for Him to come again; and
became more and more confirmed in his sad presentment that the whole
story was a myth. How great must have been his anguish during those
days, as he tossed between hope and fear, saw on other faces the light
which he might not share, and thought that the Master, if really
living, was neglectful of His friend!
At last Jesus came, not to anathematize or exclude him, not to break
the bruised reed or quench the smoking flax, but to restore him, and to
lift on him the light of His countenance.
He suited himself to his needs. He stooped to comply with the
conditions that his poor faith had laid down. He was willing to give
proofs, over and above those which were absolutely necessary, to win
faith. So eager was He to win one poor soul to Himself and
blessedness, that He said unto Thomas, "Reach hither thy finger, and
behold My hands; and reach hither thy hand, and thrust it into My side;
and be not faithless but believing."
I do not suppose that Thomas availed himself of the invitation. It was
sufficient to see. Such an act of cold scrutiny would hardly have been
compatible with his joyous shout, "My Lord and my God." Christ's voice
and form, omniscience and humility, in taking such trouble to win one
to Himself--these were sufficient to convince him, and dispel all doubt.
Ah, Thomas, in that glad outburst of thine, thou reachedst a higher
level than all the rest; and thou art not the last man, who has seemed
a hopeless and helpless wreck, unable to exercise the faith that seemed
so natural to others; but who, after a time, under the teaching of
Jesus, has been enabled to assume a position to which none of his
associates could aspire!
Because he saw, he believed. Too many wait for signs and
manifestations, for sensible emotion and conviction: but there is a
more excellent way--when we do not see, and yet believe. When there is
no star on the bosom of night, no chart on the unknown sea, no lover or
friend or interpreter of the ways of God; and when, in spite of all,
the soul knows Him whom it has believed, and clings to Him though
unseen, and reckons that neither life, nor death, nor principalities,
nor powers, can shut out the love of God in Christ. "Blessed are they
who have not seen, and yet have believed."
Public-domain text, read in full here on John Shaqi.
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