Love to the Uttermost: Expositions of John XIII.-XXI.Meyer, F. B. (Frederick Brotherton)
Religion
Love to the Uttermost: Expositions of John XIII.-XXI.
Meyer, F. B. (Frederick Brotherton)
Bible. John -- Criticism, interpretation, etc.
Love is shed abroad in the heart by the Holy Spirit. The fruit of the
Spirit is Love. Seek the in-filling and in-working of the Spirit; be
careful to obey His promptings to love; avoid grieving Him by
bitterness, wrath, or evil speaking; sit as His willing pupil in the
school of love; cast on Him the responsibility of securing in your
nature obedience to the primal law which is fulfilled in the one word,
"Thou shalt love."
Beneath the nurturing grace of the Spirit, we shall be led to meditate
much on the love of Jesus to us, especially as manifested in the death
of the cross; and as we muse, the fire will burn, love will glow, and
afford the condition of soul which is infinitely attractive to the
Divine Lover, who requires our love, and produces the love which He
requires.
(2) Obedience to Christ.--Where there is true love, there will be
obedience. This rather than emotion. Many a sincere soul who
questions its love, because its emotions are low or fluctuating, would
rather die than disobey the least jot or tittle of His commandments.
Such a one loves. "He that hath My commandments" (treasured in memory
and heart), "he it is that loveth Me." Why do ye call Him, Lord, Lord,
and do not the things that He says? There may be the luscious language
of the lip, but it does not deceive Him. He looks under the leaves for
fruit.
Disobedience robs the soul of the sweet sense of Christ's indwelling.
Nothing can compensate for failure to obey. Whatever the
protestations, there is no real love to Christ where His commands are
knowingly disregarded and set at nought. But each time we dare to step
out in simple obedience to His will, it seems as though the inner light
shines deeper down into the hidden places of our being, and the
residence of Christ extends to new chambers of the heart.
XIII
Christ's Legacy and Gift of Peace
"Peace I leave with you, My peace I give unto you: not as the world
giveth give I unto you. Let not your heart be troubled, neither let it
be afraid."--JOHN xiv. 27.
It seems a little anomalous to talk of peace at a time when the
war-clouds are being swiftly blown up from the horizon, the sea
roaring, and men's hearts failing them for fear: and yet, in the
deepest aspects, this is of all times the most suitable. It is when
the storm rattles on the window-panes that the family draws closer
round the fire, and the mother clasps her babe to her breast.
The word Peace is the Eastern salutation and benediction. When one
stranger encounters another, as they meet and part, they wish each
other peace. It was befitting, therefore, that at Christ's entrance
into our world, the first salutation to men, as conveyed by the angels,
should be, "Peace on earth"; and that His parting words should be,
"Peace be unto you." But with what a wealth of meaning does the Lord
invest familiar words when they issue from His lips! Let us draw nigh,
and allow His sweet and soothing consolations to have their full effect.
Public-domain text, read in full here on John Shaqi.
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