Abide in me, says the ocean to the alcove, that shows symptoms of division from its waves. Keep thy channel unsilted and open, and I will pour my fullness up to thy farthest shore, twice in every twenty-four hours. _Abide in me_: the vine says it to the branch, that it may impart supplies of life and fruit; the air says it to the lung, that it may minister ozone and oxygen to its cells; the magnet says it to the needle, that it may communicate its own specific quality, and fit it to guide across the ocean the mighty steamer, laden with the freight of human life. _Abide in me_: the artist says it to the novice; Edison would say it to some young Faraday; the preacher to the student. Any man who is eager to impart his ideas to coming time is glad when some young life, eager, quick to receive formative impressions, presents itself. Here, says he, is my opportunity of incarnating myself afresh, and still living, speaking, painting, when my life is done. "Stay with me, young soul, share my home, saturate yourself with my ideas and methods of expression, go to no other fields to glean, and I will give my best self in return." So, also, the mother speaks to the child. If she is wise she will be chary of handing it over to the nurse, or sending it away to the care of strangers, except for the hours necessary for education. Companions and games, books and studies, shall be within the influences of her mother's love; and she, in return, will gladly bestow herself to the eager life that waits on her every movement, look, and word. In all these cases, it is always the stronger that pleads with the weaker to abide, promising the communication to fuller life. Each, in measure, says, in the words of the glorious Christ, "I am stronger, wiser, fuller, better than you; all is mine that it may be yours, therefore, abide in Me, and I will abide in you." _Notice Christ's consciousness of sufficiency for the needs of men._--It were blasphemous audacity to speak thus, if He were not more than man. He affirms that there can be no life apart from Him; that souls not united with Him wither on the forest floor. He says, that fruit-bearing is only possible to those who receive from His fullness grace for grace. He says, that to be in union with Him will secure union with all holy souls. He says, that if His words are carefully pondered and obeyed, we shall make no petition which His Father will not grant. He says, that His love, in quality and quantity, is like the love that God has toward Himself; that His commands take rank with those of Deity. He offers Himself to all mankind in coming ages, as their contemporary, and as the one sufficient source of life and godliness. All these assumptions are made in the range of these verses; and as we ponder them, we feel that the Speaker must be conscious of being other than human, and as possessing those infinite attributes which are the sole property of the Eternal.