Love to the Uttermost: Expositions of John XIII.-XXI.Meyer, F. B. (Frederick Brotherton)
Religion
Love to the Uttermost: Expositions of John XIII.-XXI.
Meyer, F. B. (Frederick Brotherton)
Bible. John -- Criticism, interpretation, etc.
(1) _The glory of the Father._--"That the Father may be glorified in
the Son" (John xiv. 13). The one purpose of Christ on earth was to
glorify the Father; and at the close of His life here He was conscious
that He had not striven in vain. "Now," said He, "is the Son of Man
glorified, and God is glorified in Him." This was the purpose of His
earthly career, and it was perfectly consistent with that of His
eternal being; for each person of the Holy Trinity is ever intent on
unfolding and displaying the moral beauty of the other twain. Having
sat down at the right hand of the Majesty on high, Christ still pursues
His cherished purpose of making His Father known, loved, and adored.
No prayer, therefore, can hope to succeed with Him, or can claim His
concurrent intercession, which is out of harmony with this sublime
intent.
Whatever petition we offer should be submitted to this standard. Can
we establish it in the presence of Christ, that our request will
promote the glory of the Father? Bring in your evidence--establish
your pleas--adduce your strong reasons. If you can make good your
claim, your prayer is already granted. But be sure that it is
impossible to seek the glory of God consistently with selfish aims.
These two can no more coexist than light and darkness in the same cubic
space. The glory of God will ever triumph at our cost. It is equally
certain that none of us can truly pray for the glory of God, unless we
are living for it. It is only out of the heart that has but one
purpose in life and death, that those prayers emanate which touch the
tenderest chord in the Saviour's nature, and awaken all His energies to
their highest activity, "That will I do."
(2) _In Christ's Name._--"Whatsoever ye shall ask in My Name" (John
xiv. 13). Throughout the Holy Scriptures, _name stands for nature_.
The Master says, "You must ask My Nature." In other words, when we
pray, it must not be as the self-nature, but as the Christian-nature
dictates. We always know when that is paramount. It excludes
boasting; it is pure, peaceable and loving; it is far removed from the
glare and gaud of the world, it is full of Calvary, Olivet, and
Pentecost. There are days in our life when we feel borne along on its
tidal current; when Christ is in us, the hope of glory; when a power is
working within us beyond what we can ask or think; when we live, yet
not we, but Christ in us--these are the times most propitious for
prayer. Pour out your heart before God. Let Christ, who is in you by
the Holy Spirit, speak to the Christ who is above you on the throne.
Let the living water, which has descended from the eternal city, return
back to its source through the channel of your heart. This is praying
in His Name, and according to His Nature.
Public-domain text, read in full here on John Shaqi.
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