Loveday's history : $b A tale of many changesGuernsey, Lucy Ellen
History
Loveday's history : $b A tale of many changes
Guernsey, Lucy Ellen
Great Britain -- History -- Tudors, 1485-1603 -- Fiction; Historical fiction; Reformation -- Fiction
"Yes, my sister wrote me that His Grace of Suffolk gives some
chaplaincy or the like to a young man—a secular priest—who hath come
up from the west country expressly to study the Hebrew," said Mistress
Davis.
"I dare say that might be the same young priest who was in our shop
yesterday," observed Margaret. "He was a fair Grecian for one of his
years, and was asking for some one with whom to learn Hebrew."
"I wish I might learn Greek!" said Amyas.
"All in good time!" returned his mother. "And you, Hal?"
"Not I!" answered Hal, the younger boy. "I would rather be a sailor,
and sail away to the Indies, like Columbus, than to be poring over
little crooked letters, all dots and spots, like those you showed us
the other day, sister."
"Why that may be in good time, too," said Margaret. "Who knows what new
lands you may discover?"
"We shall all discover rheums and quacks, * if we sit here much
longer," said Mistress Davis. "Do you not perceive how the east wind
hath come up? Let us go into the house."
* "Colds in the head" as we call them, were rather new at that
time, and were called quacks, hence the term of quack doctors.
Old fashioned folks laid them to the introduction of chimneys.
We had several guests to supper. Young Master Davis and his wife,
a pretty, lively little body; two or three grave merchants, and an
elderly priest, with one of the finest faces I ever saw—full of
sweetness and gravity. I was presented to him, and learned that his
name was Hooper. The talk at table was cheerful and pleasant, at times
falling into a serious vein, and again full of jest and humor.
When the meal was done, the great Bible was again produced, but
this time Master Davis handed it to Dr. Hooper. He chose out the
twenty-third Psalm, and made an exposition thereon, so sweet and
tender, yet vigorous withal, as I think nothing could be better, unless
it were the very Word itself. I remember, he specially insisted on that
little word my.
"That is the way throughout Scripture," said he. "And so it must ever
be with those who are called into the kingdom. It is and must be my
Shepherd, my King, our Father, our Saviour. He may be what he is to all
the rest of the world, but till I can say He is mine, I am nothing the
better."
After he had finished speaking, he prayed—not in any form that I had
ever heard, but in his own words, and such a prayer I never heard.
It was as though his very eyes saw the one to whom he spoke with
the freedom of a loving and dutiful child. Then we all repeated the
Paternoster in English, and our guests went away, the ladies giving me
many kind and pressing invitations to visit them.
As I went to my room I met Philippa, who asked me if I had a book of
Hours, such us they used in the convent. I told her I had, whereat she
asked me to lend it to her—adding, with her usual bitterness:
"I suppose you will not care for it, now that you have taken up with
the new lights."
Public-domain text, read in full here on John Shaqi.
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