Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
This is a scientific explanation, and requires no black magicians or
_dugpas_ at work; for “suggestion” as now practised by the sorcerers
of science is—_dugpaship_ itself, _pur sang_. No Eastern “adept of
the _left_ hand” can do more mischief by his infernal art than a
grave hypnotiser of the Faculty of Medicine, a disciple of Charcot,
or of any other scientific _light_ of the first magnitude. In Paris,
as in St. Petersburg, crimes have been committed under “suggestion.”
Divorces have occurred, and husbands have nearly killed their wives
and their supposed co-respondents, owing to tricks played on
innocent and respectable women, who have thus had their fair name
and all their future life blasted for ever. A son, under such
influence, broke open the desk of an avaricious father, who caught
him in the act, and nearly shot him in a fit of rage. One of the
keys of Occultism is in the hands of science—cold, heartless,
materialistic, and crassly ignorant of the other truly psychic side
of the phenomenon: hence, powerless to draw a line of demarcation
between the physiological and the purely spiritual effects of the
disease inoculated, and unable to prevent future results and
consequences of which it has no knowledge, and over which it has,
therefore, no control.
We find in the “Lotus” of September, 1887, the following:—
A French paper, the _Paris_, for August 12th, contains a long and
excellent article by G. Montorgueil, entitled, _The Accursed
Sciences_, from which we extract the following passage, since we
are, unfortunately, unable to quote the whole:—
“Some months ago, already, in I forget what case, the question of
‘suggestion’ was raised and taken account of by the judges. We
shall certainly see people in the dock accused of occult
malpractices. But how will the prosecution go to work? What
arguments will it bring to bear? The crime by ‘suggestion’ is the
ideal of a crime without proof. In such a case the gravest charges
will never be more than presumptions, and fugitive presumptions.
On what fragile scaffolding of suspicions will the charge rest? No
examination, but a moral one, will be possible. We shall have to
resign ourselves to hearing the Solicitor-general say to the
accused: ‘Accused, it appears from a perquisition made into your
brain, etc.’
Ah, the poor jurymen! it is they who are to be pitied. Taking
their task to heart, they already have the greatest difficulty in
separating the true from the false, even in rough and ready cases,
the facts of which are obvious, all the details of which are
tangible and the responsibilities clear. And we are going to ask
them on their soul and conscience to decide questions of black
magic! Verily their reason will not hold out through the
fortnight; it will give way before that and sink into thaumaturgy.
Public-domain text, read in full here on John Shaqi.
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