Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
To obtain this knowledge is a greater achievement than to command
the elements or to know the future.
COMMENTS ON “LIGHT ON THE PATH.”
BY THE AUTHOR; (_continued_).
“Before the ear can hear, it must have lost its sensitiveness.”
The first four rules of Light on the Path are, undoubtedly, curious
though the statement may seem, the most important in the whole book,
save one only. Why they are so important is that they contain the
vital law, the very creative essence of the astral man. And it is
only in the astral (or self-illuminated) consciousness that the
rules which follow them have any living meaning. Once attain to the
use of the astral senses and it becomes a matter of course that one
commences to use them; and the later rules are but guidance in their
use. When I speak like this I mean, naturally, that the first four
rules are the ones which are of importance and interest to those who
read them in print upon a page. When they are engraved on the man’s
heart and on his life, unmistakably then the other rules become not
merely interesting, or extraordinary, metaphysical statements, but
actual facts in life which have to be grasped and experienced.
The four rules stand written in the great chamber of every actual
lodge of a living Brotherhood. Whether the man is about to sell his
soul to the devil, like Faust; whether he is to be worsted in the
battle, like Hamlet; or whether he is to pass on within the
precincts; in any case these words are for him. The man can choose
between virtue and vice, but not until he is a man; a babe or a wild
animal cannot so choose. Thus with the disciple, he must first
become a disciple before he can even see the paths to choose
between. This effort of creating himself as a disciple, the
re-birth, he must do for himself without any teacher. Until the four
rules are learned no teacher can be of any use to him; and that is
why “the Masters” are referred to in the way they are. No real
masters, whether adepts in power, in love, or in blackness, can
affect a man till these four rules are passed.
Tears, as I have said, may be called the moisture of life. The soul
must have laid aside the emotions of humanity, must have secured a
balance which cannot be shaken by misfortune, before its eyes can
open upon the super-human world.
The voice of the Masters is always in the world; but only those hear
it whose ears are no longer receptive of the sounds which affect the
personal life. Laughter no longer lightens the heart, anger may no
longer enrage it, tender words bring it no balm. For that within, to
which the ears are as an outer gateway, is an unshaken place of
peace in itself which no person can disturb.
Public-domain text, read in full here on John Shaqi.
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