Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
The seeds of evil and sorrow were indeed the earliest result and
consequence of the heterogeneity of the manifested universe. Still
they are but an illusion produced by the law of contrasts, which, as
described, is a fundamental law in nature. Neither good nor evil
would exist were it not for the light they mutually throw on each
other. _Being_, under whatever form, having been observed from the
World’s creation to offer these contrasts, and evil predominating in
the universe owing to _Ego_-ship or selfishness, the rich Oriental
metaphor has pointed to existence as expiating the mistake of
nature; and the human soul (psüche), was henceforth regarded as the
scapegoat and victim of _unconscious_ OVER-SOUL. But it is not to
Pessimism, but to Wisdom that it gave birth. Ignorance alone is the
willing martyr, but knowledge is the master of natural Pessimism.
Gradually, and by the process of heredity or _atavism_, the latter
became innate in man. It is always present in us, howsoever latent
and silent its voice in the beginning. Amid the early joys of
existence, when we are still full of the vital energies of youth, we
are yet apt, each of us, at the first pang of sorrow, after a
failure, or at the sudden appearance of a black cloud, to accuse
_life_ of it; to feel _life_ a burden, and often to curse our being.
This shows pessimism in our blood, but at the same time the presence
of the fruits of ignorance. As mankind multiplies, and with it
suffering—which is the natural result of an increasing number of
units that generate it—sorrow and pain are intensified. We live in
an atmosphere of gloom and despair, but this is because our eyes are
downcast and rivetted to the earth, with all its physical and
grossly material manifestations. If, instead of that, man proceeding
on his life-journey looked—not heavenward, which is but a figure of
speech—but _within himself_ and centred his point of observation on
the _inner_ man, he would soon escape from the coils of the great
serpent of illusion. From the cradle to the grave, his life would
then become supportable and worth living, even in its worst phases.
Public-domain text, read in full here on John Shaqi.
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