Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
But so it is, and it is our duty to examine and combat the new
pernicious theory. Hitherto, pessimism was kept in the regions of
philosophy and metaphysics, and showed no pretensions to intrude
into the domain of purely physical science, such as Darwinism. The
theory of evolution has become almost universal now, and there is no
school (save the Sunday and missionary schools) where it is not
taught, with more or less modifications from the original programme.
On the other hand, there is no other teaching more abused and taken
advantage of than evolution, especially by the application of its
fundamental laws to the solution of the most compound and abstract
problems of man’s many sided existence. There, where psychology and
even philosophy “fear to tread,” materialistic biology applies its
sledge-hammer of superficial analogies, and prejudged conclusions.
Worse than all, claiming man to be only a higher animal, it
maintains this right as undeniably pertaining to the domain of the
science of evolution. Paradoxes in those “domains” do not rain now,
they pour. As “man is the measure of all things,” therefore is man
measured and analyzed by the animal. One German materialist claims
spiritual and psychic evolution as the lawful property of physiology
and biology; the mysteries of embryology and zoology alone, it is
said, being capable of solving those of consciousness in man and the
origin of his soul.[24] Another finds justification for suicide in
the example of animals, who, when tired of living, put an end to
existence by starvation.[25]
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Footnote 24:
Haeckel.
Footnote 25:
Leo Bach.
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Public-domain text, read in full here on John Shaqi.
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