Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
Jesus, in keeping with the mythical character, is made to claim
equality and identity with the Father. He says (John x. 30), “_I and
my Father are one_;” but in the same book (John xiv. 28), he says,
“_The Father is greater than I_”—(Cf. Matthew xxiv. 36.) Again, he
claims superiority over his Father. “_The Father judgeth no man, but
hath committed all judgment to the Son. As I hear I judge_” (John v.
22, 30). And then in the same gospel he says, “_I judge no man_,”
(John viii. 15.) “_If any man hear my words and believe not, I judge
him not; for I came not to judge the world_,” (John xii. 47). Again,
“_I am one that bear witness of myself. Though I bear witness of
myself, yet my record is true_,” (John viii. 14, 18); which is
contradicted by (John v. 31) “_If I bear witness of myself, my
witness is not true_.” He says (John v. 33, 34) that “_John bare
witness unto the truth, but I receive not testimony from man_,” and
then tells the disciples, who are supposed to have been men, that
“_they also shall bear witness_” to or of him (John xv. 27). Again
he says, “_Let your light so shine before men that they may see your
good works_,” (Matthew v. 16). But “_Take heed that ye do not your
alms before men to be seen of them_.” (Matthew vi. 1).
“_Resist not evil, but whosoever shall smite thee on thy right
cheek, turn to him the other also_,” (Matthew v. 39); for “_all that
take the sword, shall perish with the sword_,” (Matthew xxvi. 52).
Nevertheless, “_He that hath no sword let him sell his garment and
buy one_,” (Luke xxii. 36). “_I came not to send Peace but a
Sword_,” (Matthew x. 34). “_Be not afraid of them that kill the
body_,” (Luke xii. 4). Nevertheless “_Jesus would not walk in Jewry
because the Jews sought to kill him_,” (John vii. 1).
I merely ask, for the sake of information, are these statements
contradictory or are they not?
Public-domain text, read in full here on John Shaqi.
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