Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
Commencing with a description of the Tablet, Dr. Westcott gives as
much as is known of its history, quoting from Kircher, Keysler,
Murray, and others. It appears that it was first discovered in Rome,
at a spot where a Temple of Isis had once stood. After the sack of
Rome by the Constable De Bourbon, it fell into the hands of a smith,
who sold it to Cardinal Bembo for a large sum. At his death it came
into the possession of the Dukes of Mantua, at the taking of which
city in 1630, it passed into the hands of Cardinal Pava. It is now
in the Museum of Egyptian Antiquities at Turin. The dimensions are 4
ft. 2 in., by 2 ft. 5½ in. Thus its experiences during the last few
centuries have been rather stormy.
After mentioning Æneas De Vico and Pignorius, Dr. Westcott gives us
an extensive digest of the views of Athanasius Kircher, from whose
plate in the “Œdipus Ægyptiacus” the photogravure at the
commencement is taken. Kircher undoubtedly more nearly grasped the
esoteric design of the tablet than any one except Eliphas Levi, and
his attempted explanation marks him alike as a profound scholar and
an advanced mystic, notwithstanding the great disadvantages with
which he had to contend in the utter ignorance of Egyptology as it
is now understood, which prevailed at the date at which he wrote.
Quotations and notes from Montfauçon, Shuckford, Warburton,
Jablonski, Caylus, Banier, Mackenzie, Kenealy, and Winckelman follow
the excerpts from Kircher, and we then come to the views of modern
Egyptologists on the subject, notably those of Professor Le Page
Renouf as expressed to Dr Westcott in person. The reasons they
assign for doubting the authenticity of the Tablet are briefly
these:—that they consider the execution of the work stamps it as a
Roman production; that the hieroglyphics will not read so as to make
sense; that the running pattern with the masks would never have been
employed by an Egyptian; and that some of the best known Egyptian
deities are conspicuous by their absence. In answer to these attacks
Dr. Westcott wisely remarks that “it is a gross absurdity to suppose
that any man capable of designing such a tablet, over which immense
energy, research, and knowledge must have been expended, to say
nothing of the skill displayed in its execution, should have wasted
his abilities in perpetrating a gigantic hoax; for that is, I
suppose, what some modern writers mean who call it a ‘forgery’; but
a _forgery_ is a _deceitful imitation_. How it can be called an
imitation considering that its special character is that of being
different to any other Stelé or Tablet known is not clear; and how
it can be a deceit is also incomprehensible, since it bears no name
or date purporting to refer it to a definite author or period.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account