Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
The “Christ principle,” the awakened and glorified Spirit of Truth,
being universal and eternal, the true _Christos_ cannot be
monopolized by any one person, even though that person has chosen to
arrogate to himself the title of the “Vicar of Christ,” or of the
“Head” of that or another State-religion. The spirits of “Chrest”
and “Christ” cannot be confined to any creed or sect, only because
that sect chooses to exalt itself above the heads of all other
religions or sects. The name has been used in a manner so intolerant
and dogmatic, especially in our day, that Christianity is now the
religion of arrogance _par excellence_, a stepping-stone for
ambition, a sinecure for wealth, sham and power; a convenient screen
for hypocrisy. The noble epithet of old, the one that made Justin
Martyr say that “_from the mere name_, which is imputed to us as a
crime, _we are the most excellent_,”[42] is now degraded. The
missionary prides himself with the so-called _conversion_ of a
heathen, who makes of Christianity ever a _profession_, but rarely a
religion, a source of income from the missionary fund, and a
pretext, since the blood of Jesus has washed them all by
anticipation, for every petty crime, from drunkenness and lying up
to theft. That same missionary, however, would not hesitate to
publicly condemn the greatest saint to eternal perdition and hell
fires if that holy man has only neglected to pass through the
fruitless and meaningless form of baptism by water with
accompaniment of _lip_ prayers and vain ritualism.
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Footnote 42:
ὁσοντε ὲκ τοῦ κατηγορουμένου ἡμῶν ὀνομάτος χρησότατοι ὑπάρχομεν
(_First Apology_).
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Public-domain text, read in full here on John Shaqi.
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