Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
To gain touch with this is _not_ to be put at once in possession of
that certainty concerning the survival after death of the real “Me”
in each case, which is the great point to be established for most
European doubters, but it is the first step. Students of the laws
which govern existence in the higher realms of Nature can gain no
hearing from those to whom that great point remains unsatisfied.
Once the higher realm is felt to be a reality, the possibility of
gaining a knowledge of the laws which prevail there presents itself
to the mind with an altogether new significance. And finally, closer
attention shows that this knowledge certainly has been gained; that
the path leading to spiritual wisdom is defined; that with some of
the powers which reign in the invisible world we may enter into more
or less definite relations beforehand here; that of all practical
pursuits which men of clear heads and resolute purpose can set
themselves to, during the space of incarnate earthly life,
immeasurably the most practical, in so far as it has to do with
objects which dwarf all others in their importance, are those which
have to do with the culture and development of that Higher Self
within them which has its natural home in the invisible world, and
is but a passing guest in the midst of material occupations. To use
and apply the knowledge of supermaterial laws which occult studies
disclose is a life’s task, but of that for the moment we need not
speak. It is with the heedless and frivolous generation at large
that we are concerned in this appeal—with those who waste great
gifts of intelligence and splendid energies and courage and
indomitable industry on transitory pursuits, on money-making (in
excess), on discovery and research that merely subserve passing
material wants, on the struggle for flattering distinctions which
cast a meteoric gleam on the brief journey to personal oblivion, on
the “solid realities” of the visible world, which, like the ice
drops of a hailstorm, are as hard as bullets one minute and
dissolved in new forms the next. It is all for want of taking the
first step that they are squandering their lives. Their immediate
predecessors _knew_ no more than they perhaps of the hidden
mysteries, but they were less critical of the distorted shape in
which pious tradition told them of the future and of the powers
above. The heirs of modern thought have grown in knowledge of
molecules and of the transmutation of energy but as they look back
upon the beliefs which contented their forefathers, they perceive
that their fuller science of the physical plane has entirely shut
out the wide, vague prospect that used to gleam on the earlier
horizon.
Public-domain text, read in full here on John Shaqi.
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