Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
The real roots of matters like these are to be found only in certain
facts of nature which were self-revealing, and not in the sphere of
concepts and causation! And it is only when we can reach the natural
genesis of primitive customs and fetishtic beliefs, and trace their
lines of descent, that we can understand and interpret their meaning
in the latest symbolical and superstitious phase of religious rites.
Nothing can be more fatally false than to interpret the physics of
the past by means of modern metaphysic, with the view of proving
that certain extant doctrines of delusion are the lineal descendants
of an original Divine revelation, which has been bound up in two
Testaments for the favoured few.
The blood-covenant is undoubtedly a primitive rite; but the author
of this work does not penetrate to its most primitive or significant
phases. These are not to be read by the light of Hebrew revelation,
but by the light of nature if at all. Many primitive customs and
rites survived amongst the Semites, but they themselves were not
amongst the aboriginal races of the world. We have to get far beyond
their stage to understand the meaning of the myths, legends, rites,
and customs, that were preserved by them as sacred survivals from
the remoter past. The symbolical and superstitious phases of custom
cannot be directly explained on the spot where we may first meet
with them in going back. In becoming symbolical they had already
passed out of their primary phase, and only indirectly represent the
natural genesis of the truly primitive rite. I have spent the best
part of my life in tracking these rites and customs to their natural
origin, and in expounding the typology and symbols by which the
earliest meaning was expressed.
What then was the root-origin of a blood-covenant? The primary
perceptions of primitive or archaic men included the observation
that they came from the mother, and first found themselves at her
breast.
Public-domain text, read in full here on John Shaqi.
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