Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
For what does slander and ridicule really matter? When have fools
ever been slandered, or rich and influential men and women
ostracised, however black and soiled in their hearts, or in their
secret lives? Who ever heard of a Reformer’s or an orator’s course
of life running smooth? Who of them escaped from being pelted with
dirt by his enemies?
Gautama Buddha, the great Hindu Reformer, was charged by the
Brahmins with being a demon, whose form was taken by Vishnu, to
encourage men to despise the Vedas, deny the gods, and thus effect
their own destruction.
“Say we not well thou art a Samaritan, and hast a devil?” said the
Pharisees to Jesus. “He deceiveth the people.... Stone him to
death!”
“He who surpasses or subdues mankind,
Must look down on the hate of those below,”
says the great English poet. The latter is echoed in prose by the
king of French poets. Writes Victor Hugo:
“You have your enemies; but who has not? Guizot has enemies,
Thiers has enemies, Lamartine has enemies. Have I not been myself
fighting for twenty years? Have I not been for twenty years past
reviled, betrayed, sold, rended, hooted, taunted, insulted,
calumniated? Have not my books been parodied, and my deeds
travestied? I also am beset and spied upon, I also have traps laid
for me, and I have even been made to fall into them. But what is
all that to me? I disdain it. It is one of the most difficult yet
necessary things in life to learn to disdain. Disdain protects and
crushes. It is a breast plate and a club. You have enemies? Why,
it is the story of every man who has done a great deed, created a
new idea. It is the cloud which thunders around everything which
shines. Do not trouble yourself about it. Do not give your enemies
the satisfaction of thinking that they cause you any feeling, be
disdainful.” (_Choses Vues._)
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“THE LATEST ROMANCE OF SCIENCE,” Summarized by a Frenchman.
If the Atomo-mechanical Theory of the Universe has caused
considerable embarrassment to our materialists, and brought some of
their much beloved scientific speculations to grief (see “Concepts
of Modern Physics,” by Stallo), the layman must not be ungrateful to
the great men for other boons received at their hands. Through the
indefatigable labours of the most famous biologists and
anthropologists of the day, the mystery which has hitherto
enshrouded the origin of man is no more. It has vanished into thin
air; thanks to the activity of the _officina_ (workshop, in Queen’s
English), in Haeckel’s brain, or, as a Hylo-Idealist would say, in
the _vesiculo neurine of his hemispherical ganglia_[15]—the origin
of mankind has to be sought in _that_ scientific region, and nowhere
else.
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Footnote 15:
Public-domain text, read in full here on John Shaqi.
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