Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
Mark well: when a theosophist or an occultist speaks of
“spontaneous generation,” because for him there exists no
inorganic matter in Kosmos—he is forthwith set down as an
_ignoramus_. To prove the descent of man from the animal, however,
even spontaneous generation from dead or inorganic matter, becomes
an axiomatic and scientific fact.
-----
Happy, privileged man! Hapless evolution-forsaken baboon! We are not
told by science the secret why, while man has had plenty of time to
become, say a Plato, a Newton, a Napoleon, or _even_ a Haeckel, his
poor ancestor should have been arrested in his growth and
development. For, as far as is known, the rump of the cynocephalus
seems as blue and as callous to-day, as it was during the reign of
Psammetichus or Cheops; the macacus must have made as ugly faces at
Pliny 18 centuries back, as he does now at a Darwinian. We may be
told that in the enormous period of time that must have elapsed
since the beginning of evolution, 2,000, or even 10,000, years mean
very little. But then, one does not find even the Moneron any better
off for the millions of years that have rolled away. Yet, between
the gelatinous and thoughtful hermit of the briny deep and man,
there must have elapsed quite sufficient time for some trifling
transformation. That primordial protoplasmic creature, however,
seems to fare no better at the hands of evolution, which has
well-nigh forgotten it.
By this time, one would suppose that this ancestor of ours of stage
_one_, ought to have reached, to say the least, a higher
development: to have become, for instance, the amphibian “sozura” of
the “fourteenth stage,” so minutely and scientifically described by
Mr. Haeckel, and of which De Quatrefages so wickedly says in “The
Human Species” (p. 108), that “it (the sozura) is _equally unknown
to science_.” But we see quite the reverse. This tender-bodied
little one, has remained but a moneron to this very hour: so much
so, that Mr. Huxley, fishing him out from the abysmal ocean depths,
took pity upon him, and gave him a father. He baptized our archaic
ancestor, and named him _Bathybius Haeckelii_....
But all these are mysteries that will, no doubt, be easily explained
to the full satisfaction—of science, by any biologist of Haeckel’s
brain power. As all know, no acrobatic feats, from the top of one
tree to another top, by the swiftest of chimpanzees, can ever
approach, let alone equal, the rapid evolutions of fancy in his
cerebral “officina,” whenever Haeckel is called upon to explain the
inexplicable....
There is one trifle, however, which seems to have the best of even
his capacity for getting out of a scientific dilemma, and this is
_the eighteenth stage_ of his genealogy, in the “Pedigree of Man.”
Man’s evolution from the Monera, _alias_ Bathybius _Haeckelii_, up
to tailed and then tailless man, passes through the marsupials, the
kangaroo, sarrigue, etc. Thus he writes:—
Public-domain text, read in full here on John Shaqi.
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