Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
S. B. makes some very pertinent remarks upon _Theosophical Fiction_,
the growth of which is one sign of the times. “A true picture of
life, either real or potential, which is found in a work of fiction,
makes such reading one of the best sources of learning.” Thanks to
the education which it is receiving from the more solid literature
of theosophy, the public is becoming more critical, and has already
formed a “standard of probability” for marvellous phenomena, which
acts as a healthy check upon outside writers of fiction, who are
therefore no longer able to trust entirely “to their imagination for
their acts, and to their memory for their fancies.” Novel readers
now like their supernatural not to be _unnaturally_ supernatural,
even if they do have to take it in minute doses, disguised in their
favourite draught of love, murder and small talk. _The Higher
Carelessness_ (No. 7 of _Thoughts in Solitude_), by “Pilgrim,” is
full of deep and beautiful reflections. This writer, like “American
Mystic” whose article on the puzzling question, “_Am I my Brothers
Keeper_,” comes next, has advanced some way upon the path of
knowledge, and the thoughts of both of them have a special interest
for contemplative and self-examining readers. “American Mystic,”
by-the-bye, gives a new and striking turn to a phrase too often
misunderstood. “Resist not evil” he quotes and explains that
resistance, fierce and personal, to evil befalling oneself, is what
is meant. _Christianity—Theosophy_, by Mr. Wm. H. Kembal, seeks to
show that the fundamental aim of both, namely the Brotherhood of
Humanity, is the same, and that they can and ought to unite their
forces.
_Julius_, in _Tea Table Talk_, is as crisp, weird, and
slyly-sentimental as ever.
---
Le Lotus: “Revue des Hautes Etudes Théosophiques. Tendant à
favorises le rapprochement entre l’Orient et l’Occident.” Sous
l’inspiration de H. P. Blavatsky (nominally; but edited, in reality,
by our able brother, F. K. Gaboriau, F.T.S.). Georges Carré, 112
Boulevard St. Germain, Paris. Subscription 15 fr. per annum.
An excellent monthly, presenting yet another aspect of theosophy;
inspired by the desire to benefit the struggling masses of humanity,
and to diffuse the true spirit of solidarity among men. The August
number, besides translations of selected articles from the
_Theosophist_, of special interest to its French readers, contains a
capital article on “Freemasons and Theosophists,” the continuation
of a series of studies on “Initiation,” and a discussion of the
much-vexed question whether the “Will to Live” spoken of in the
“Elixir of Life” is selfish or not. In the last few pages, the
serious character of the journal is relieved by those brilliant
sparkles of French wit to which that language lends itself so
admirably.
Public-domain text, read in full here on John Shaqi.
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