Lucius Davoren; or, Publicans and sinners, vol. 3Braddon, M. E. (Mary Elizabeth)
General
Lucius Davoren; or, Publicans and sinners, vol. 3
Braddon, M. E. (Mary Elizabeth)
Domestic fiction; Psychological fiction
‘She came back; but, ah, how changed! It was more like the return of
a ghost from the grave than of that bright creature I remembered six
years before. I have no curiosity about my neighbours; and though I
love my fellow creatures in the abstract, I rarely trouble myself
about particular members of my race, unless they make some direct
appeal to my sympathy. Thus, had I been left to myself, I might have
remained for an indefinite period unaware of Félicie’s return. But I
have a housekeeper who has the faults as well as the merits of her sex.
While I devote my leisure to those classic writers who have rendered
my native land illustrious, she, worthy soul, gives her mind to the
soup, and the affairs of her neighbours. One morning, after an autumnal
night of wind and rain—a night upon which a humanitarian mind would
hardly have refused shelter to a strange cur—my housekeeper handed
me my omelet and poured out my wine with a more important air than
usual; and I knew that she was bursting to tell me something about my
neighbours. The omelet, in the preparation of which she is usually care
itself, was even a trifle burned.’
‘I hope you allowed her to relieve her mind.’
‘Yes, sir; I indulged the simple creature. You may hear her at this
moment, in the little court without yonder window, singing as she
works, not melodious but cheerful.’
This was in allusion to a monotonous twanging noise, something between
the Irish bagpipes and a Jew’s-harp, which broke the placid stillness
of the Rue Jeanne d’Arques.
‘“Well, Margot,” I said in my friendly way, “what has happened?” She
burst forth at once like a torrent. “Figure to yourself then,” she
exclaimed, “that any one—a human being—would travel on such a night
as last night. You might have waded ankle deep upon the pavement.”
“People must travel in all weathers, my good Margot,” I replied
philosophically. I had not been obliged to go out myself during the
storm of the preceding evening, and was therefore able to approach the
subject in a calmly contemplative frame of mind. Margot shrugged her
shoulders, and nodded her head vehemently, till her earrings jingled
again. “But a woman, then!” she cried; “a young and beautiful woman,
for instance!” This gave a new interest to the subject. My philanthropy
was at once aroused. “A young and beautiful woman out in the storm last
night!” I exclaimed. “She applied for shelter here, perhaps, and you
accorded her request, and now fear that I shall disapprove. Margot,
I forgive you. Let me see this child of misfortune.” I was prepared
to administer consolation to the homeless wanderer, in the broadly
Christian spirit of the divine Jean Jacques Rousseau; but Margot began
to shake her head with incredible energy, and in effect, after much
circumlocution on her part, for she is of a loquacious disposition, I
obtained the following plain statement of facts.’
Public-domain text, read in full here on John Shaqi.
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