Luck, or Cunning, as the Main Means of Organic ModificationButler, Samuel
Philosophy
Luck, or Cunning, as the Main Means of Organic Modification
Butler, Samuel
Evolution; Natural selection
I have given the opinions of these contending parties in their extreme
development; but they both admit abatements which bring them somewhat
nearer to one another. Design, as even its most strenuous upholders will
admit, is a difficult word to deal with; it is, like all our ideas,
substantial enough until we try to grasp it—and then, like all our ideas,
it mockingly eludes us; it is like life or death—a rope of many strands;
there is design within design, and design within undesign; there is
undesign within design (as when a man shuffles cards designing that there
shall be no design in their arrangement), and undesign within undesign;
when we speak of cunning or design in connection with organism we do not
mean cunning, all cunning, and nothing but cunning, so that there shall
be no place for luck; we do not mean that conscious attention and
forethought shall have been bestowed upon the minutest details of action,
and nothing been left to work itself out departmentally according to
precedent, or as it otherwise best may according to the chapter of
accidents.
So, again, when Mr. Darwin and his followers deny design and effort to
have been the main purveyors of the variations whose accumulation results
in specific difference, they do not entirely exclude the action of use
and disuse—and this at once opens the door for cunning; nevertheless,
according to Erasmus Darwin and Lamarck, the human eye and the long neck
of the giraffe are alike due to the accumulation of variations that are
mainly functional, and hence practical; according to Charles Darwin they
are alike due to the accumulation of variations that are accidental,
fortuitous, spontaneous, that is to say, mainly cannot be reduced to any
known general principle. According to Charles Darwin “the preservation
of favoured,” or lucky, “races” is by far the most important means of
modification; according to Erasmus Darwin effort _non sibi res sed se
rebus subjungere_ is unquestionably the most potent means; roughly,
therefore, there is no better or fairer way of putting the matter, than
to say that Charles Darwin is the apostle of luck, and his grandfather,
and Lamarck, of cunning.
Public-domain text, read in full here on John Shaqi.
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